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Thank you for your help in keeping the site available for your use and our being able to add to it. We love you and
believe in you. Thanks again it is greatly appreciated as are you
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My thanks to the Denver Spiritual Community and the Spiritual
Venturer for the use of this and it will be presented one Chapter a day for the next ten days. CHRISTISIS © 1945 Introduction The Lessons comprising this
course in Higher Soul Culture were first issued during the years 1907-08. They were prepared for Class Room study and constituted
the instructions offered for the guidance of those interested in what is generally known as "The Great Work" of
the Secret Schools.By 1911 the demand for these
instructions had so greatly increased tht it was decided to issue the Lessons in book form for more general distribution and
study. The first edition was soon exhausted and was followed by a very special DeLuxe edition in 1917. This edition was again
quickly absorbed and during recent years it has not been possible to obtain copies for students, much less for the private
libraries of the lovers of literature of a constructive nature.The present edition is a revision of the 1911 edition. Many changes have been made and we trust these will
meet with the approval of all who are sincerely interested in spiritual philosophy.One of the changes is in the addition of a sub-title. In all of the early editions the
title was limited to the one descriptive word: Christisis.Two years ago, the Grand Fraternity with jurisdiction over all of South America, decided to translate the book and make
it available for Spanish speaking Neophytes. The most descriptive translation for Christisis was Christification, the process
of becoming (the) or (a) Christisis. Because of the willing and avid acceptance of this term, it was decided to use it as
a sub-title in the present edition.There has been no change in
the reason for the reissue of these lessons. If anything, the original intent is now more valid than it was in 1907–08.
While at the time there were a considerable number of people who professed church affiliation, but sought something more than
the letter of the text and found this only in esoteric philosophy, there are now literally millions of such seekers.As a matter of fact, church
men themselves sadly admit that the number of non-church goers is well over one-third of the entire population of the United
States. A great majority of these have forsaken the church entirely and depend upon a "Church at Large"(1) for their
study or spiritual inspiration, or have resource to such texts as Christisis. --------------------------------------------- (1) The Church of Illumination. ---------------------------------------------The seekers interested in these instructions may be variously classified:A. Those already mentioned
who either still belong to one of the more prominent church organizations, or who have entirely withdrawn from formal church
membership, but continue deeply interested in a spiritual concept of the teachings of the Nazarene and seek full knowledge
of the esoteric teaching. B. Those who believe that what we call Christification, or the becoming of the Son of God,
is possible here and now, and that this achievement is the Soul's real purpose for incarnating in an earthly body. C.
Those who are thoroughly honest at heart, et seek material success in their chosen vocation; a success based on honest dealings
with their fellow man and in full accord with the Divine Law. D. Those who feel that it is possible to be dually successful,
i.e., on both the material plane and in the spiritual sphere.In the acceptance of these teachings and in their faithful application in daily life, the Acolyte will shortly prove
to himself that, by entering the Path and awakening or Illumination the mind, he not only progresses in his efforts toward
Soul Consciousness, but experiences success in both his economic and material life, because he has earned this success though
effort.It is conceded that the Acolyte is sincere
in his belief that there is a God. Whether he knows this Bod as the Over Soul, the Cosmic Soul, or the Father, does not matter
in the least.These terms are all applicable to a Universal
Creator. He must also believe that there is a Universal, a Cosmic, or a Divine Law, and that everything in creation, including
man, is governed by this Law; therefore, nothing just happens. Whatever is, whatever occurs, is due to the action of this
Law. It is a rebound, or a Reaction of the Law. If this is accepted as a truism, then it is equally true that the Law, therefore
god, works in, and through, all things, seeing that all things are his creation.Acknowledging these things as fundamental to all of God's earthly activities, the ultimate
achievement of the Acolyte is effected by his material activity, whether he be a priest or politician, a farmer or a shepherd.Each being is engaged in work necessary to the fulfillment
of the Law, and he manifests the effort in which he is engaged. In reverse, if there is an attempt to circumvent the Law,
the individual may gratify or benefit himself at the expense of others, but he will then be engaged in the works of the "devil,"
i.e., he is evil because he is destructively (perversely) engaged.God being recognized as the life principle in everything possessing sentient life, he is in everything, and
this includes every Acolyte, whether he be a politician or a priest.In the Great Work of self-development, irrespective of the vocation, the fundamental basis of the effort
must be religious, i.e., spiritual in its nature. If the work is to be successful, it must be based on exact knowledge; and
exact knowledge in Law. Therefore, being obedient to the Law and working in the spirit, man's life will be one of Science-Religion;
this is the process of Christification, the Becoming of Christisis.Comprehending all this, the Acolyte will no linger have a "one day in seven" religious service
or practice. He will have a living religion which requires service every day, and every waking moment. In his every activity
he recognizes himself as engaged in worship, because he is endeavoring to fulfill the Laws of god; and that is religion; a
religious worship of the highest order.In the New Cycle man will
be truly religious. He will live a scientific life; one of Law and Order. This is possible only by uniting the spiritual self
to the material self; developing both simultaneously, one with the other, thereby establishing equilibrium; thus giving birth
to the Christisis.This will also be the wedding
of the spiritual life of the East, whence cometh all Wisdom and Light as fo the rays of the sun that worms the earth and gives
it life, to the material life or efforts of the mind of the west. It permits equal expression to both man and woman; unifying
the two and establishing harmony; that state of being the Nazarene well termed as "heaven."Sincerely Given, R. Swinburne Clymer Beverly Hall, February 7, 1945
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Lesson One The Power of Christisis WithinIn the beginning of his search for knowledge and wisdom, the
seeker will not be able to at one find that something tangible which he feels exists and for which his Soul hungers. Being
as yet unconscious of his Soul. He thinks only of himself. He is unaware that there are a number of separate beings within
himself: 1st, his personality - the person composed of body and mind; and, 2nd, deep down within himself the subconscious
striving to become conscious. This subconscious, brought into consciousness, is the Soul.It is the activity of the Soul self that causes dissatisfaction and urges the
quest for something he does not now possess, and which, in fact, he cannot as yet define. He simply is aware of the fact that
he is no longer satisfied with what he knows, with what he has, with what he is, and that this inner dissatisfaction is urging
him to find that which is missing, and which must be found, if he is to be satisfied.If you try to interest this seeker in religion, he will turn aside with displeasure.
He has had an "overdose" of what he believes to be religion. He is searching for knowledge, and understanding of
the unknown; the intangible, if you wish; that "something" which will satisfy his inner longing. He is unaware that
the only religion he has known is form; that the existence of the spirit is wholly unknown to him.Mention philosophy to this seeker and he is equally uninterested. He does not
know that the philosophy we are thinking of is something different from the material science taught in and accepted as philosophy
by the schools. What we have in mind is that philosophy which is the basis of true spiritual science; the foundation upon
which the spiritual edifice alone can be erected.This seeker must come into
a realization that both religion and philosophy are essential bo him in his search if he is to attain his goal. Philosophy
is the science of life; the basis upon which the spiritual structure must be erected. Religion is the spirit of that philosophy
and indicates the Way, the Truth, and the Life.Some feel they want religion,
but of a different nature than they have known. Others believe that religion is dead and that philosophy will fill their requirements.
Still others think that both religion and philosophy are dead and that science may hold the solution to their problem. All
of these seekers must awaken to the truth that there is but one thing that is potent to satisfy the inner longing: that one
thing is a knowledge of the philosophy and science and the power of the mind when applied to the development of the Soul so
that it will be brought into Consciousness.True knowledge is possible
only to the awakened mind. True religion is in the Heart. There must be an awakening of the mind before there can be religion
in the heart. The awakened mind and the spirit of God (religion) in the heart compose the science of the eternal; it is the
Science of the Soul.In his search for something
to satisfy his longing, the seeker has but one incentive - his desire. Once he fully realizes what that desire is, and if
this desire is in harmony with the Soul's emotions; if it is good, therefore ennobling and exalting; it will be only a matter
of effort and time until there is fulfillment.There are many religious doctrines,
many philosophies, many creeds and cults; a religion or a philosophy, a cult or a clique for everyone but for the one seeking
the truth, not as he would like it to be, but as it actually is. This truth can only be found by an inner growth, by soulual
development, by the illumination of the inner self. Creeds and philosophies have no power in themselves to bring this about.
A lofty desire and a practice based on sound principles is necessary. It is a life lived; it is something that becomes a part
of "He who seeks"; the seeker ultimately manifesting the thing he desired, sought and labored for. He then has become.In the study of cults, creeds, science so-called, and the
various doctrines current, the seeker often wanders from one to the other, accepting one theory today only to discard it for
another on the morrow, always to the loss of a part of the faith still left him. The true and earnest seeker must be unbiased
in his conclusions. His search is not for form or personality but for the truth itself; a truth never to be found in externals,
but one that may be demonstrated by spiritual activity. It must be esoteric in its nature with a material basis; a practice
rather than an inculcation and agreeable to an inner conviction. A system of life based on a sound doctrine of practice.Truth itself is not bo be found in externals, but only within
the heart, as a result of spiritual development which brings about a soul consciousness.The seeker after truth is very much like the miner seeking after gold. All the knowledge
of mining in the world will not reveal gold to him, but if he will apply this knowledge he will recognize the place
where gold is likely to be found, and if he will then apply himself and remove all that hides the gold, he is liable to unearth
and find it. The truth is hidden deep down in the inner physical, mortal, material self. This is the dirt or debris hiding
the gold (the spiritual truths) and this must be removed by the efforts to free the person, the self, from the carnal passions
before the gold (the Soul) can stand revealed.No seeker can attain to truth
and wisdom who is governed by bigotry and a conceited idea of what may be truth. He must be possessed of an idea; a desire
based on a spiritual feeling in the heart; then proceed to so think, feel and live (act and make every necessary effort) to
bring the desire into manifestation; to become that which he visions within himself.The student is much like a dealer in jewels who is in possession of a diamond in the
rough. He appreciates its worth and is fully cognizant of the fact that it is truly valuable only after it has been laboriously
cut and polished. If he is willing to perform the necessary labor he shortly will possess a jewel both desirable and
brilliant; one scintillating with light and color.The student possesses such
an uncut jewel; it is his Soul. If he is as willing to use his knowledge in "cutting and polishing" the rough "jewel"
as does the jeweler, then soon he will hold within himself something far more precious than all the material jewels in the
world. Like the jeweler, he must apply what little knowledge he possesses in "cutting the edges." These "edges"
are the carnal desires which possess and control all his actions. Having changed or transmuted these passions into the exalting
emotions, he will use these as a "polishing cloth" to make brilliant; i.e., bring into manifestation the Light of
the Soul.No one is able to truthfully say that
he does not believe in anything other than the things he can see. He believes in life and in love, though he cannot see these.
He may profess that he does not believe in God. By this he means that he does not believe in a God such as the churches and
formal religions teach. To replace this teaching he straightway proceeds to create a God of his own and this God will be patterned
after his own inner feelings, desires, passions or emotions, and be neither better nor worse that he is himself. Whatever life a man may lead, however evil he may be in mind
and heart, nevertheless he seeks health, greater life, pleasure, harmony and peace, in the best manner he knows how. Though
he may be totally evil, he still wants life and all that life can offer. He is not satisfied with the best ready-made philosophy
he can find. This in itself is proof that though he disclaims belief in religion and all it represents, he is seeking for
something better than he has been able to find. However much he may deny it, he is seeking something different; something
his evil acts have not been able to satisfy; that something better he is in search of is in reality truth; the Divine Law,
God. With rare exceptions, the self is predominant
in men. It demands constant attention; it commands; "Search for and obtain that which will satisfy me," and the
more it receives the less it is satisfied. This is because the self has no real existence; it is like a bottomless pit, and
though it is constantly supplied with the things it seeks there is no real satisfaction. This self is symbolical of the mariner
cast upon the sea without fresh water. Thirst demands satisfaction and in lieu of fresh water he drinks the water of the sea
filled with salt. The more he drinks the thirstier he becomes, until he perishes. It is so with the self. It exists by virtue
of the real self or Soul, though it does not recognize the Soul; is unaware of its existence; the moment that Soul leaves
the self (the body) death follows. In truth, the call is not from the self; it is from the Soul. The self mistakenly believes
the call to be from itself and do what it will, it is never satisfied and cannot be satisfied, until it brings its desires
and actions within the Law.There are two "selves"
to satisfy. There is the better, higher or real self. This self is unknown except to the few, nevertheless it makes itself
felt, and though hidden deep down beneath the debris of materiality, of personality and of self, at odd moments its influence
is so strong that it manifests itself in love, kindness, graciousness, generosity and the other godly emotions. If these kindly
emotions were given precedence, they would soon overbalance the material self, but all to quickly, the selfish self drowns
out the "voice" of the Soul and it may not again be heard for some time.There are two selves, yet no man can serve two masters, unless he is wise in the way
of the Law and learns to separate the things that belong to Caesar (the body) from the things that belong to God (the Soul).
If he does this, then contradictory as it may seem, he actually serves but one Master, because he renders to the self that
which naturally belongs to the self and to God the things which divinely belong to God. Man is a being of flesh and blood, the "dust" made alive, and as such
he is obliged under the Law, aye, the Divine Law, to supply the requirements of the material man. There is no evil in this.
It is only when he neglects the Divine part of himself and renders unto the body (Caesar) the things that belong to God, that
evil is done and God is betrayed.The true, real, eternal part
of man is the Soul. The body has its use as it must serve as a vehicle for the Soul so that the soul may be made conscious
and become the Son of god. To this extent the body must be served with the things it needs. It is only when the soul is neglected
so that the body may be served more than its due, that evil is done.The truth, i.e., the Way of Life is never long hidden from those who earnestly seek to gain wisdom and a
full knowledge of the Divine Law, so that they may direct it to the welfare of themselves and their fellow men. Wisdom is
denied only to those who would profane it by misapplication and misdirection."Cast not your pearls before swine, lest they trample them under foot," was commanded by the Master
Teacher. He well knew that if he made an attempt to teach the mysteries to the viciously ignorant they would either debase
the teachings or destroy those who sought to help them.The wise, those of kindly heart, in all ages accept the truth wherever found and in whatever form it might appear, whether
in the hieroglyphs of the ancients, the astronomy of the Chaldeans, the Halls of Initiation of the Egyptians, or in the glorious
philosophy of the Ancients Greeks, greatest of whom was Pythagoras.In ages past those who so sought recognized the truth that true religion is nothing more than a vital philosophy;
a system of thinking, feeling, sensing, desiring and living. In short, a mode of life constantly and consistently followed.This religion-philosophy had its roots in the earliest philosophical
teachings of the Ancients. This ancient phlosophy is the religion of the modern race adapted to their mode of life, but denuded
of all the esoteric teachings, and is for that reason, more or less of a dead letter. This has not come about because the
wise men of the ages Willed it to be so, but because humanity would not have it otherwise; because men demand that the self,
not God be served.The mass accept and believe
in only that which they can see and feel; that which is sufficiently material to be of benefit or profit to themselves. They
demand a material interpretation and application of the religion or philosophy they accept.Strange as it may seem, if they were faithful in the application of the tenets
of such a religion and lived accordingly, it would not be many days before they would become aware that such a life is in
reality a becoming; and the religion or philosophy teaching it, though almost wholly material, would lead them into the mysteries
of the true religion and they would become new, enlightened beings. As it is, they do not live even that which they profess
to believe, even though it is but the shred of real religion, but use it as a cloak to cover the skeleton within, much as
the mythical wolf puts on sheep's clothing to serve his evil purpose.Those who accept philosophical or religious inculcations as a basis of life and live accordingly, soon become
that religion personified and manifest that new life in their everyday affairs. These as yet have not attained to spiritualization,
but if they continue faithful, the mind will reach the heart and ultimately the heart will awaken, and bring into manifestation,
the Soul, and man will have become a new, and enlightened being.The humanity of the entire world is sorely in heed of such a philosophical-religious inculcation, and it
is system of culture and guidance that the enlightened man seeks in his efforts to build his Soul and bring it into the consciousness
of being - Christisis. It is the inner temple of the self where alone God can be truly worshipped, not by mere words of prayer
or praise, but by actually living in full accordance to the Divine Law.We are not capable of seeing the life forces in action in any living thing, whether this be in plant or animal,
but we know that this life force exists, otherwise there would be no activity. It is the same with the forces we recognize
as spiritual. We are unable to see the Divine Spark, but we are made aware of its existence when it is manifested as kindliness,
love, forgiveness, generosity and in other godly emotions.As progress is made by the seeker in the development of the Soul and in bringing the Divine Spark into consciousness,
we become aware of its individualization and we know what the Master Teacher had in mind when he spoke of the son of man becoming
the Son of God, and like unto himself.The foolish man is he who
blinds himself by believing only in outer or material manifestations. Of him it may be said: "There are none so blind
as those who will not see." Equally foolish are those who fail to recognize truth when found, even though it be perverted,
twisted, warped or misapplied, and who judge by appearances rather than by results.The true seeker, the real student, accepts truth wherever found and willingly gives credit
where credit belongs. From the Initiates of old Egypt via Judea, was received the religion and philosophy as now accepted
by the western world, though since denuded of its wisdom teachings, and esoteric science, because the western mind did not
care to accept the spirit which is the heart of true religion.Centuries ago the Nazarene recognized that even the letter was no longer acceptable to any but the very few,
and he sought to vitalize the mystery teachings by infusing new life into them and at the same time simplifying them so that
all might understand. The Gnostic Christos he called the son of man became the Son of God, and this attainment signified the
finding of the "Kingdom of God which is within you."Comparatively few who heard the Nazarene accepted other than the letter of his sayings, but sought a material
kingdom. Fewer still made an effort to attain Sonship or to win the state of the "kingdom of heaven" for themselves
by a self-revelation of the "mysteries" that lead to the "kingdom of heaven." In this new age we will
know this perfected inner life as the Christification of the Soul; the personification of the Soul as the Christisis.To mislead the mass it has been and still is taught that the
Egyptians worshipped idols, and all but the few have accepted this as the truth.The student in search of the ultimate must not be mislead, but recognize the fact that during
the entire Christian dispensation the multitude has been equally guilty of worshipping idols in that they believed, and worshipped
as they believed, that the person of the Nazarene whom thy knew as Jesus, would save them by freely forgiving them their manifold
sins, whether they were worthy or not; whether or not they made restitution. The Egyptians who saw their savior in Osiris
and worshipped him accordingly, were no more guilty than the multitudes of many nations who, since the time of the Nazarene,
in like manner worshipped Jesus. Neither the knowing (wise and enlightened) Egyptians, nor the "Christians," for
a moment believed that faith in, and worship of Osiris or Jesus, would free them from their iniquities, not bring the Soul
into Consciousness, and therefore that attainment of Sonship. On the contrary, they were fully aware that only as they made
the Divine Law their rule of life; lived accordingly, and made deliberate effort to become Christos-like, would they be able
to comprehend the "mysteries" of the kingdom of heaven and attain to that state.The spoken word has never been potent to convey spiritual sense. Because of this
shortcoming the ancients symbolized their ideas, feelings and realities. This can readily be illustrated. Take as an object
as common an animal as a cow; the source of vital food for much of the human race. However well versed we may be in the use
of word picturing, few who have never seen a cow would recognized one after listening to a word description, but draw a picture
of a cow; symbolized it in a drawing, and very few would fail to recognize a cow immediately upon seeing one, yet on one would
accuse them of idol worship merely because of such immediate recognition.It is strange that the truth concerning symbolization in religious inculcations should have been so universally
misunderstood. It is just as sensible and as reasonable to say that we worship the cow because we recognize in it a source
of life, as to claim that we worship the sun because we recognize in it the source of all life on earth. We know that the
sun is the heat giver, and that without heat there can be no life, and that life did not exist on earth before there was light,
and no light before the sun existed to flood the earth with its light.If we are unbiased in our recognition of truth as it is and not as we would have it be, we then will be willing
to admit that all philosophies of life, all ideas of religious worship, were primarily derived from what was erroneously thought
to be a worship of the sun. this worship was a natural one. The sun is the giver of heat, therefore of life, became the symbolization
of God, His insignia of existence, and enlightened men looked upon the sun in the same spirit as true Christians now look
upon the Cross. Behind the symbolism is the reality. This is the Creator, the Father of all being; he who works and manifests
through his creation.All men worship something
because they hunger and seek for more of the forces that sustain the universe and the life in it. The ancients did not worship
the sun itself, but accepted it as the symbol of the source of life, as the giver of all good, and as the source of the birth
of life in man.This knowledge accepted by the student
as truth, is not in itself sufficient; it is not applicable in the Great Work of bringing the Soul, the inner source of spiritual
life, into Consciousness. To bring this about it is most essential that we teach man how to seek within himself for the sun
(the Soul) of his existence; he must be taught the Way whereby he may awaken that sun which is now in darkness because it
is hidden by the debris of the ages, and bring it into life of self-Consciousness. Unless we are able to do this and start
him in the Way of life, he will be no more than a believer, and belief or faith, however sublime, without works, is dead.
It lacks the potency to arouse to life that which is also dead in sleep and must remain so until conscious, deliberate, sustained
effort is made to arouse the Divine Spark and develop it into a luminous sun to enlighten - flood with Light - the entire
being, so that through this effort the son of man will in truth and fact become the Son of god; the one Arisen from the tomb
of the self.What seek ye? Is it more of life? Is it
success in life? Is it the enlightenment of the soul by what we know as religion? These are questions the seeker after truth
must answer from his inmost heart.We are capable of giving life
because we are the creators of beings like ourselves. We sustain life by supplying that which is the basis of life. We crave
life, we thirst for it, we strive for it. This is the Law, but there is an addition to that Law; it is that in striving for
more of physical life we shall also, and at the same time, seek for the source of that life which is eternal. We are commanded
to search for and awaken the sleeping Christos within ourselves; a spiritual self much greater than our mortal self. Unless
we do this we have failed in life and we have betrayed the Christos, i.e., the Christ who is the Son of God; we are another
Judas selling God for selfish purposes.This Christos must be awakened
and become a dynamic force in the personal self, thus individualizing that person. This Christos the Egyptians named Osiris;
those who followed the Nazarene called it the Christ; future generations who believe in the dual nature of God; the Father
(Jehovah) and Mother (Mary) principles; will know it as Christisis, the savior of the Manistic dispensation; he who, lowly
born in the manger or tomb of flesh, once awakened, becomes the Conscious Soul; the individualization of the personality,
the Son of God.Wisdom, science, philosophy and religion
must have as their aim, their sole aim, the work of bringing the sleeping Soul into full Consciousness. The Soul is the fountain
of all life within the lttle world we know as man, as is the sun the fountain of life of the universe. Unless the person,
the self, the personality is changed, transmuted and individualized, life, in so far as that person is concerned, has been
a failure and it were better, quoting the Nazarene, "that that person had not been born."Man, as already mentioned, has a double duty; one to the personality, the self,
the little man; the other duty is to his greater self, the inner, real man. In his efforts to make wise use of his "talents,"
his capabilities, in working to achieve greater material success so that he may be of more help to his fellow men, to "these
the least of my brethren," in seeking and finding peace of mind, i.e., the "Mysteries of the kingdom of heaven,"
all these things must receive consideration. We must not for a moment forget that the identical laws which work for true success
in any chosen field, will also establish greater health and strength, and lead to that peace of mind which is happiness, and,
that which is of greater importance, will ultimately open the door to that inner kingdom where the Soul is supreme. The part
the mind must play in the Great Work is not to be ignored. Without the help of the mind no part of the work can be a success.
The mind is the awakener, it is the builder and the enlightener. It is mind that reasons; reason that separates the good from
the bad, the desirable from the undesirable, the constructive from the destructive, and if wisdom guides, the mind will reject
all that is undesirable and temporal for that which, though it does not bring immediate results and benefits, works toward
the building of the eternal structure, that "temple not made with hands." True success is of the Soul, made possible
by the help of the mind.
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Lesson Two The Beginning of Wisdom and Knowledge As the seeker after Divine
Wisdom begins to recognize the truths as they manifest themselves, and realizes that he can continuously develop within himself,
in the immediate present, the true likeness and image of Christisis, his effort will become less difficult, because his desires
and ideals will begin to take form, and this will give him greater faith in his ability to succeed.With the new conditions will come the realization of the possession of here-to-fore
unknown powers and forces and the student becomes conscious of an ability to use all his faculties. He becomes aware that
he is also beginning to regenerate his Will and as a result of this, be able to work in the spirit as well as to the letter.
The basis of his efforts will become spiritual rather than material and a new creature; a new being will begin to be born;
a Soul-being to be known to him as the Christisis.As he progresses, he will
gain greater knowledge of the faculties and powers of the mind. He will begin to realize the real purpose of the mind and
the vastness of its ramifications if properly directed.In due time the student will begin to realize the real purpose of the mind and the vastness of its ramifications if
properly directed.In due time the student will
realize that the mind is a generator of vast power and creative force; that he is the mechanic in charge of this generator
and can direct the forces where, and as, he will; to the end of constructiveness or destructiveness; creativeness or the nullification
of that already created.If his desires are of the
right nature he will wisely center his mental faculties upon the building of a wonderful structure; that temple "not
made with hands," and "without sound of hammer." this structure when properly purified, will be the temple
for an Illuminated Soul; a temple such as Solomon built for himself; a temple where in the Lord of Light can dwell. This is
the work of Christification.As the seeker progresses in
his development of the triune being; Body, Mind and Soul, he will gain a clearer insight into all things that concern his
well-being. Little things will no longer trouble him as once they did; he will lay aside all prejudice; he will come into
the realization that all things are for a purpose, and that even evil, undesirable as it appears to be, has its use. He will
recognize that evils are the "rough stones" which must be correctly hewn and polished in order to become part of
the great temple. With this realization he recognizes the truth that all men are builders; but that some must first rear down
before they can rebuild and this will modify, if not totally change, his judgement of his fellow men.Man came to earth as a builder; to build wisdom, i.e., help the Soul gain a knowledge
of both good and evil, so that it might be wise like unto its creator. This truth is incorporated into the beautiful allegory
of the building of the Temple of Sol-om-on. Each one must come into the realization that he, like Solomon, must build such
a temple; that the material to be used is already in his possession; that it must be refashioned, that is, must be changed
to fit the purpose, and that in the process of transmutation, the Soul must be awakened and brought into Consciousness, this
being the "keystone" of the structure. Unless man comes into this realization his destiny cannot be fulfilled and
he must return to earth time and again until he becomes conscious of the reason for being here.Man must be a creator. In truth, man is a creator, but more often than not, his
creation is not of the acceptable type. He creates, not to build up, to uplift and exalt; but to bring destruction. His temple
is not that of Solomon, but a tower of Babel wherein all is confusion, and the peace which is heaven, is not there found.The weaknesses which are of the flesh and of the "devil,"
because they bring about no "good thing," must be overcome. In the overcoming, strength is gained and this strength
must then be directed to a noble purpose. By overcoming man enters the estate of manhood, and with manhood comes a new desire;
one too exalted to do any evil thing to bring disgrace upon that noble status.Weakness is in itself an evil because it permits evil to be done. In weakness there is inherent
selfishness, and selfishness stultifies the Soul. Selfishness stands in the way of spiritual development and retards attainment.
Selfishness must be transmuted into the noble emotions we know as compassion, graciousness, generosity, charity, nobleness
of character and all the other desirable traits which belong more to the spiritual self than to the form we know as man. In
this process of transmutation we prepare for the awakening and the "forthcoming or Resurrection of the Soul"' This
being a part of the work necessary for Christification.The Soul is given into our care as a "most precious thing." We are at liberty to make of it what we will,
either a demon or an angel. The Soul we create, or more properly speaking, the Individuality "we build into it,"
through the thoughts we think and the desires in the heart; these thoughts and desires being the incentive, the directors
of our daily acts; the acts themselves being of the nature of the thoughts and desires. Thought mastery is the "key"
to all true building; if our thoughts are pure and ennobling, we cannot do otherwise than engage in the construction of a
beautiful building, a perfect temple.We are creators. We create
as certainly and as continuously as he who created us. The thoughts we think, the desires we permit in the heart, these are
the creators of our character and are built into the body and Soul. We are free entities; we have free Will; we are at liberty
to entertain whatever thoughts and desires we wish; the choice is our own; we can be constructive or destructive; good or
evil.In the religious tenets of the Nazarene
it is written: "He that saith I know him and keep not his commandments is a liar and the truth is not in him." This
is to say that if we profess to be conscious of God's presence but do not obey his Law, we are guilty of falsehood, we are
not acquainted with the truth, and it is therefore impossible for us to know God. If, on the contrary, we are truly in search
of the truth, if we desire to understand the Law. Then we will do all in our power to harmonize ourselves with the Law. If
we do this consciously, then will we come to feel, realize and recognize the giver of that Law and we will know "Him"'
this is the Christification; the coming of Manisis to dwell within the temple constructed for his presence.To the seeker after truth, to the Acolyte in the temple, religion is now no longer
considered as something special for just one day in the week; the day we keep as Sunday; something to put on and take off
as we do a clean suit of clothes to go to church. True religion is a becoming; a living, vital part of life. It is something
that must be made a part of life, something to be lived every moment of the day; something that must be the gauge of every
act of life, however menial it may be. Religion, the incentive to our actions, must be a living desire; the measure of our
conscious actions; each action a "stone" in the eternal structure. Unless this is true we are not possessed of a
religion; we do no more than superficially subscribe to a creed.As the Acolyte progresses in the building of his temple he will be equally successful in the process of bringing
the Divine Spark into life or consciousness, and will learn to live in harmony not only with his own Soul, but also with all
other Souls seeking the way, and ultimately this will be the means of establishing the "kingdom of heaven on earth"
as visualized by John the Revelator. In perfect ratio to this duel development, his discriminating faculty becomes clearer,
keener and more penetrating. He will begin to see things as they are, as "through a glass clearly." His judgement
will be tempered by the warmth of a kind heart; his actions in relation to others will be based on strict judgement tempered
by recognizing provocation, and he will be as a brother to all who will accept him as such.The Nazarene made the statement that the "Word became flesh and dwelt among
men." While this has its esoteric meaning, it is nevertheless an exact statement of practical truth. The word is the
"Truth which becomes the spirit and is made manifest." The Word is "the truth applied in our thoughts, desires
and acts," and thereby is built the Soul; through the application of the truth the Soul is awakened and brought into
consciousness; this is Christification.Every student has free opportunity
and the Will power necessary to bring the Word into the flesh; that is, by the application of truth, or that which represents
reality, he transmutes the undesirable into the spirit and this becomes the Christisis. To do this he permits the mind to
think only those thoughts which personify truth; these in turn give birth to desires of like nature and he is activated to
do only those things which the Word represents. This is the process of building that temple which is a power for good; not
alone in a religious sense, but in a practical sense as well. He who builds in the spirit, according to the Word, is certain
to be a success in life or in the accomplishment of anything he earnestly undertakes.As a result of correct thinking and right living, the Acolyte becomes conscious of an
increasing readiness to adjust his thoughts, words, desires and actions in harmony with the spiritual direction of an ennobled
(fair, just, honest) life. In perfect accord with this practice or way of life will come about, as water from a hidden spring,
an increase of knowledge in every direction, and especially so in definitely adjusting himself to all conditions in the natural
and material life; gaining a greater influx of life, Light, power from the spiritual sphere and thus he is three-fold blessed.
He gains greater spiritual life and power; learns how to direct his forces and energies in their application to material affairs;
conscious that he is becoming an individualized being, a Son recognized by the Father, subject only to the Laws of God.As he continues to progress in this spiritual evolution, for
such it is, his judgment becomes constantly clearer and there will develop a balance between reason and intuition; the one
an action of the mind, and the other of the Soul which is becoming awakened and active.Reason will determine the use of intelligence on the natural and material plane of action,
while intuition reveals the light of intelligence on both the natural and spiritual planes, and when this is accomplished
man has become a two-fold being.The Acolyte's attainment to
that clear inner vision sometimes called spiritual perception, and by exercising this poser intelligently and conscientiously,
the whole character becomes permeated with the quality of equity; the spiritual essence of justice. This faculty regenerated
is the mediator between the natural and spiritual life and keeps it in balance.Love, tenderness, kindness, graciousness, especially graciousness, and kindliness based on
reason, are cardinal essentials for the development of the Divine, Christic or Manistic in man; and unless these emotions
are active, the Divine cannot be contacted, nor can it find its rightful place within the Soul.What is the Word? It is spirit; using the term in its true sense as meaning the
"spiritual," or "Divine," the opposite to the material or human. It is the fire from heaven when representing
the Holy Ghost. It is the fire of the world when it represents the sun which is the life-giver; it is the Soul of man when
brought into consciousness and manifestation. It is the Spirit of God afloat and all-embracing in the world with which all
men, "all these the least of my brethren," may make contact if they are willing to put aside the evil in their nature
and be human instead of brutal. It is here as the "Light that lightest every man that cometh into the world," but
man must be willing to create the necessary and proper conditions so that this Light, like the "dove sent out by Noah
from the ark," may "find a resting place" within the spiritual self of man. If a man does not possess this
Light, then it is his own fault, and it is a clear indication that he has made little or no effort to bring about, or create,
the conditions necessary for its reception. God, the all-Father, offers this Light to every man who comes into the world,
but only under certain conditions. The condition is that man must "make clean the lamp" which is to manifest the
Light; that is, he must change or transmute the evils which create and give forth naught but darkness into the emotions of
the Soul capable of reflecting the Light when received.To make it possible for us to become that which it was intended we should be, we must accept the Divine Law with mind
and heart and live within the Law, irrespective of what those about us may think. The rear of what others may think has always
been the "terror" that has kept man out of "heaven." We must be fully conscious of the fact that as long
as we obey the Law and live in harmony with it to the best of our ability, there will be no need of fear, the action of the
Law being our protection.To live on the basis of Divine
Law eliminates cant and creed, and requires of us neither more mor less than that we live a natural life; that we harbor neither
hate not thoughts of other evils; that love in the heart be the governing force in our character; that we recognize ourselves
as "at-one" with the Universal Creative energy and, recognizing this, harmonize our threefold being, body, mind
and Soul, with this creative power to the very best of our ability.If the Acolyte endeavors to manifest love but continues to hold thoughts of hate, malice, envy, resentment
or jealousy in the hert he is hypocritical. These evils will then feed, and permit to wax strong, the serpent in the heart,
that it may destroy, and the destruction will not be wrought against others, but against the one who harbors the destructive
thoughts. The first necessity is to bring about a radical change within the self. It is incumbent to replace the evil, unkind,
malicious thoughts in the mind after the manner a good gardener roots out the weeds that would in time destroy his beautiful
flowers, and as one does this, replace these others of like nature; these being the beautiful flowers in the garden of the
Soul; this being the process of Christification, the Becoming, or Manisis.Every evil and non-constructive thought and desire creates a poisonous toxin and he who permits the distillation
of these poisons must drink it and be ultimately destroyed by it. It is therefore well to come into a full realization of
this fact and, knowing this, to control the activity of the mind. Lest we forget, let us repeat: Mind is the Creator, the
Builder; it is also the Destroyer. Each one of us is an engineer in charge of that mighty machine; we may direct it as we
Will, and in whatever channel we it, so will be the ultimate result.To yield the mind to grief, anger, fear or other indulgences of like nature is to attract influences of like
nature. Does not the Law state: "That which I feared has come upon me." Everything that exists attracts that of
like nature, unless it is controlled and eliminated before the reaction is possible.He who seeks to build for himself, and as a pert of himself, a powerful, constructive
mind, a potent individuality and a glorious Soul, must be careful to avoid all intense feelings closely allied to the ignoble
passions, even to that of excessive grief; such grief in general being a manifestation of selfishness; not sorrow for others,
but pity for what has been lost to itself.To build up a powerful superstructure
and an inner spiritual entity, it is well to repeat to yourself, whenever you think of it, the concept of the highest form
of truth regarding which you have become conscious. Day by day, hour by hour, establish the habit of creative thinking, and,
in doing so, build up a generator of mighty power as a part of your being. If you seek to accomplish a specific work of any
kind, sit down and think quietly, earnestly and with full faith of just what you desire to bring into manifestation. If possible,
use your creative faculty to paint or draw a design of this desire in your mind, picturing the thing you desire to accomplish.
It it is something that cannot be visualized, express it in words or feeling; center your attention on both the means and
the accomplishment. This is to be practiced as an exercise in concentration and centralization. Once you have entered on the
project do not give up until the work is finished, otherwise you will weaken your constructive ability.Unless your desire and ideal is a part of your usual occupation, it should in
no way interfere with it; at least, not until such a time as you have progressed far enough in bringing your ideal sufficiently
into manifestation so as to enable you to substitute it in place of your former occupation and make of it your life's work.It is well to set aside a specific time each day for the purpose
in mind. By doing this you will be able to center your entire attention on the one thing you most desire to accomplish. Begin
this practice of concentration by focusing your thoughts completely on the subject, or the project, for ten minutes, gradually
increasing the time until you are capable of holding the thoughts on the subject for any length of time. This will be difficult
at first; just as difficult as concentration is for the boy who loves to play ball; who is forced to practice on the piano.
At first such concentration is impossible and he thinks mostly of the game, but, as he continues the practice and gradually
comes into the spirit of the music, the game is forgotten. This is the secret of success in concentrating. This, however,
is only the beginning. You must also so all in your power, make every possible effort, to master all the details connected
with the accomplishment of the thing you have set out to do.Only the listening ear is able to catch the vibrations from the higher realms; only the faithful heart is worthy of
the revelations that issue from the inmost self, the Christisis; only those who are faithful to their ideals will receive
the help of the spirit of that ideal. Those who are careless, listless and not completely in the spirit (fully sold) to that
which they seek to bring about or accomplish are wholly unworthy of the aid given those whose whole heart and Soul are in
the project they have in view.The Acolyte should remember
that there is but one Law. The natural law is as harmonious with the spiritual law as is the spiritual law with the natural.
The Occult or Hermetic Law that governs in every department of life in the natural world, as also in the spiritual (heavenly)
world, is:"As in the above, so in the below,
As in the below, so in the above."Occultism does not teach a
one-sided, unbalanced philosophy, recognizing, as it does, that balance, equilibrium, is the whole of the Law, and this means
the harmonizing of your dual nature; the development, concurrently, of both your material self and your spiritual nature.
We teach you how to succeed in the material world by an application of spiritual laws; the awakening and bringing into consciousness
of the Soul, by the acceptance and direction of your natural faculties, all under direction of the Divine Law.The labor of the honest man,
be this what it may, becomes his religion, because no success can be real or lasting unless it is based on absolute, i.e.,
spiritual Law. In all of man's work it is to his advantage to keep attuned and responsive to the vibrations from the infinite
intelligence so as to attract everything necessary to build a successful life and increase the knowledge necessary in attaining
to the highest degree of development. This is possible only by the elimination of all that we recognize as evil, therefore
undesirable. In the process of elimination this evil we bring into manifestation the Christisis within. This makes it possible
for man's inmost being to become responsive at all times to the emanations from the infinite center of intelligence.
To bear us out in this statement of Occult philosophy it is only necessary to repeat that potent and all-embracing Law annunciated
by the Nazarene, acknowledged by all as positive and just, yet accepted and applied by only the very few:"As a man soweth, so shall he reap."This is in effect all of the Law, because in it is embraced and included every
set of which man is capable. Whatever mans thought, so will be his desires, and harmonizing with his desires will be his acts.
As Man acts, i.e., whatever he does, has a direct effect upon him; but, more than that, as it effects others, so will be the
reaction of his acts upon himself. Man must reap as he has been sowing; he will continue to reap as he continues to sow, and
no power on earth or from heaven is strong enough to nullify that edict.As the Acolyte progresses in the Great Work his faculties of judgment will become more and more developed
and harmonized with the spirit which we know as the Law. In proportion as the natural man is made obedient to the spirit,
he also becomes obedient to the Divine presence we know as the Christos. If this process continues, Christification progresses
and finally the Christisis comes into being.If this development is not
interfered with, the consequent greater reliance upon the Divine will make man an instrument of the Infinite and qualifies
him to be ordained for the greater Ministry. The purpose of creation is to express perfection. It is the destiny of man and
must ultimately be fulfilled, the creation of the divine within man must be brought into manifestation. This is the expression
of the Creator, of the likeness of God, the becoming of Manisis as the Son of God.The process of attainment is possible only by the building, i.e., the awakening of the
Soul asleep within man. This effort, though spiritual, reflects powerfully upon the whole man' physically and materially as
well as on the whole of the spiritual self. The ultimate is not merely an intellectual comprehension, but also a dual physical-spiritual
realization. It is a knowledge inherent in the soul, once it is awakened and become Conscious. It is not a belief, a faith,
but an attainment that brings a new wisdom, obtainable only from the Soul.All life, all power, all that embraces love, belongs to the Soul. After the body
is discarded and returned to its native elements, the Soul in its infinite love remains. "Build ye not for the present,
but unto eternity." In doing this nothing will be taken from you, but much will be added unto you. |Top|
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Lesson Three The Secret of Concentration Life is concentration. It is centralization.
Concentration is accumulation. By means of concentration we centralize, that is, gather together, the things we concentrated
upon, and, as a result, we become a powerful magnetic center for the attraction and accumulation of the things we desire.In the Great Work we think of the Acolyte as
one who is desirous of obtaining only that which is pure and good; we think of him as capable of recognizing the truth; that
in seeking for the Soul and its Illumination he can be successful only if he subdues the evils which give mastery to the flesh.All great teachers had this one thing in mind;
the Nazarene was no exception; though he voiced the Law differently when he proclaimed the positive truth:"Seek ye first the kingdom of heaven, and all else will
be added unto you."In seeking
for the kingdom of heaven, we are likewise making every effort possible to bring the Soul into Consciousness. If we are successful,
then Illumination follows and, with it, clear sightedness and intuitive power. The Illumination of the Soul is the most sublime
experience possible to a man and, as a result, all things will become possible.The building of the Soul is the process of awakening the Divine Spark into Consciousness,
and as this is being accomplished, so will be brought about the regeneration so often mentioned in Sacred literature. The
Acolyte will recognize that if this combined process proceeds as it should, it will eliminate both weakness and illness from
the body, because it is a three-fold development of mind, body and of Soul. There have, however, been numerous instances where,
due to some physical defect, Regeneration of Being and Illumination of Soul took place, even though the body was not freed
of its weaknesses.Through spiritual
unfoldment or Regeneration, the Soul comes into a new Consciousness; a spiritual Consciousness. The possibilities of such
a Soul is unlimited, as so clearly pointed out in all Occult literature, ad the Soul may then function upon the material plane
as well as on the spiritual. The Development of these spiritual forces brings with it a keener judgment and the ability to
separate the truly desirable from those things which are undesirable because they serve no good purpose. Because this is true,
he who becomes possessed of an Illuminated soul with its spiritual comprehension of things as they are will be able to accomplish
many things that would otherwise be impossible.The spirit
of man is Divine. By this we mean to say that the Spark of the Soul is from the Divinity, and as man progresses in bringing
it into a consciousness equal to that of the body, it will be the link between himself and all things Divine. The Soul is
the offering from the great invisible source of being, but is unconscious of its connection with the Divine source so long
as it is not brought into Consciousness.Mind has two
distinct aspect, it is both active and passive. It can create and it is able to receive. The rational aspect is the intellect
which is continually active, gathering knowledge through study and reason. Its weakness is in that it must accept by faith
and belief in authorities. Intuition, the highest faculty in man, feels, and feeling, knows what is true. This faculty may
be present in some who are not Soul Conscious, but it is developed in conjunction with Soul development and soul Illumination.
Intuition is a receptive faculty. It is able to receive knowledge direct from its source and without the need of conscious
reasoning. It knows because that which it receives is from within; from the spiritual center.As soon as the seeker after truth begins to realize that there
is a spiritual source within man far more reliable and dependable than the mind or any external source, he will make the necessary
effort to bring about this inner consciousness and thus obtain the knowledge he requires.With the building of the Soul, and the reception of the Light
from the Universal, the Cosmic Soul, or the one whom we know as "father," man will begin to understand how he may
make use of his mental faculties to greater advantage and in turn gain control over conditions and circumstances which former
ly eluded him.While the Acolyte
lives "according to all mankind," that is, in what is termed the "natural state," he blindly follows in
the footsteps of those who as blindly preceded him and there is no progress; he lives after the manner of the carnal plane.
As he awakens to the undesirability of such a life, he begins to realize that it leads to nowhere, and it is then that his
efforts will turn toward a spiritual awakening, the other side of the purely natural life. As he progresses in this plane
and the Soul becomes even partly awakened, he will find the Christisis dwelling with in himself; he will become aware that
while building a spiritual being, he is also developing an alert, strong, positive mind of great help to him in the final
attainment of that which he is seeking.In proportion
as the student raises his present consciousness to the invisible spiritual center, he will progress in the awakening of the
Soul toward final consciousness, and in this Consciousness he will unveil the Light to guide him in all his endeavors to attain
the goal of his desire.If he gains
but a slight degree of Soul Consciousness, he is to that degree connected with the Cosmic Light. This will be his guide to
further progress and finally the Greater Light, the Christisis, will be unveiled to him.The Masters of all ages, by which we mean the Initiates who have unraveled the
Mysteries of being, have taught that the few who become the children of God, i.e., Soul, or God Conscious, will be given all
power in "earth and heaven" wherewith to advance themselves and help their fellow men. In the accomplishment of
this work they must be willing to lay aside all that is unworthy of any one who seeks to be called a man, because it is necessary
that he who seeks the Way, the Truth and the Life must first of all become a man, a free man at that, before he can proceed
in attaining something higher, grander and nobler - a Godlike individuality.It is impossible to live an irrational, carnal life and expect to come into touch with
the Godhead; it is equally impossible to give full scope to the material self and at the same time become a Temple for Christisis.
Ye cannot serve God and Mammon. The first step is to become a man in the true sense of the term. To accomplish this the Acolyte
must free the mind of all hate, jealousy, malice, revenge, fear and other thoughts of like nature, because such thoughts and
feelings are in no sense akin to anything that is part of the spiritual man. How is this to be accomplished?Give yourself an honest, thorough examination. Turn light
into all the dark hidden corners of your inner self. You will find many negative conditions whose existence you never suspected.
Then ask yourself frankly: What good purpose does this evil serve? If you are sincere and honest, the answer will come to
you, and, having received this, proceed to change, i.e., transmute these baser passions into the ennobling emotions. Recognize
fully that the passions you husbanded so carefully and for so long served no useful purpose; that instead of giving you strength
and well-being they led to weakness and all the undesirable things of which weakness is a part. Recognize with certainty that
every form of good feeling towards your fellow man will react to you with love and power, and that this feeling and acting
is the proper method for becoming all that you desire to be.You must likewise come into a full understanding that you may readily "live in the world but not be
of it." That is to say, if you have so cleansed your desires that evil, whatever its nature, is no longer attractive
to you, you can easily move among those filled with evil and it will in no wise affect you. Realize likewise, that constructive
activity or innocent pleasure, but rather enhances and intensifies the possibilities and joys of life, establishing peace
of mind where turmoil and uncertainty existed before.Through such an effort there will result a gradual change from an unnatural and undesirable phase of life
to a natural one; little by little you will come to realize that there exists something within you of which you ere not previously
conscious. A voice (a sense feeling, or urge) will come to life, and, as you listen and obey, it will lead you in the path
of Righteousness (rightness). This is the beginning of the Soul's awakening, the goal you seek. By giving heed to this "voice,"
to this internal urge, you will gradually find yourself changing from the state of a weak, uncertain mortal to one with keen
mental faculties, vivid imagination, and a spiritual outlook far greater than you had previously though possible.Living as he does today, man thinks that happiness
is to be found in giving free rein to the senses; permitting his physical needs, governed by carnal desire, full sway so that
he may enjoy the fruits of passion. He fails to realize that all unnatural satisfaction diminishes his capacity to really
enjoy life and the good things of life, and thus does he constantly weaken himself until finally he can no longer control
either mind or body and falls the victim to the many practices that destroy not only the body, but the Soul as well.The Acolyte may have been taught that to lead
a pure life, one without debasing practices, brings with it sorrow and suffering; he fails to remember that the average so-called
normal life is for the most part one of worry, many sorrows and frequently much suffering. There may be tests for those seeking
to follow a normal and spiritual life, but it is impossible that these should be as numerous or as frequent as before. It
is also a fact that the hardest battles lead to achievement, to attainment, and a consciousness that embraces all that is
worth-while or desirable. The greatest test is in the beginning; in the temptations to be met; the sneers and mockery to be
faced, and in husbanding the strength to refuse all that is not best for the body and Soul.Those living the sense life may escape the sneers and the
mockery, but life for them is also filled with trials of every kind, bitter sorrows and much pain, and what is the reward?
Is it spiritual attainment, soul Consciousness? Nay, it is weakness and finally that death from which there is no awakening.Compare the life of the senses with the life
of the spirit so that the picture may be brought out vividly. In the sense life thate is some ral joy, but most of the pleasures
lead to bitterness; there is much sorrow and suffering, followed by weakness and blindness - the death of the body, the loss
of the Soul.The spiritual
life demands some self-denial, but only of those things not good for the body or Soul; there are sneers to be met; there will
be the pain and sorrow which are a part of love and affection, but finally there is strength of body, a vivid mind and, in
the ultimate, Consciousness of Soul, Christification. Whichever we choose, there is no possibility of avoiding our full share
of pain, sorrow and loss; were it otherwise, all men would quickly become weaklings.In seeking to become a part of the life which is not all material, which leads
to higher attainment, the Acolyte gradually gains self-control and the Soul becomes sufficiently conscious to be able to bless
those opposing it, recognizing that by meeting opposition greater strength to overcome is gained. The Soul will forgive those
who would work it injury, knowing that this is due to ignorance. It will bless those who seek to retard its progress, because
this is a challenge to strength. It recognizes that all these things are opportunities for overcoming, and, in the mastery
of the opposition, strength is gained so that yet greater test may be successfully met.Many have asked: What is the path to Mastery? The answer has always been: By war
of the cross; that is to say: By means of overcoming. The effort to overcome is the carrying of the cross; and no man can
come unto me - become soul conscious, illuminated, Christic - unless "He takes up his cross and follows Me."Make a real effort to manifest that which is
in your heart; the things you love. Whether you will or not, you must ultimately do this. If your life is one of evil, you
may try to hide it, but every effort, every act, every movement will advertise to those who know just what is in your innermost
self. On the contrary, if you love that which is good, constructive, exalting, you may try in every way possible to hide it,
but all the world will feel it, even though they may not see it. If your love be sufficiently strong, you will become that
which you love and no power can prevent it. That is the Law.All men who become great achieved their goal because they concentrated on one purpose; on the object they
desired to accomplished. That is to say: They so loved the thing they sought to accomplish that this love would not permit
them to think of anything else. In this is the whole secret of success. Singleness of purpose is singleness of thought and
desire, and this concentration-centralization has the effect of a sun glass being held in such a manner that it centralizes
the rays of the sun on an inflammable object and sets it on fire.Love is desire. If the love be great enough, then there is an unconscious concentration
of the thoughts on the subject loved. This sets u p a vibration in the nerve center, the Solar Plexus, that will be felt as
a feeling of warmth. If this feeling is strong enough, it may become like a flame, so that the vibratory forces become so
strong as to fill the entire body with an all-consuming heat. These intense vibrations are like wireless waves which contact
other vibrations of like nature; this explains why those things which we truly seek, and make real effort to obtain, are drawn
to us, and we succeed where others failed.There is also
the center in which ideas are evolved as a result of desire and this center is developed in harmony with the desire or love
center. As a result of the force of this love or desire, all the helpful centers of our being will be developed and fused
into one Great Center to revolve around still another Great Center as revolve the stars and planets in harmony with the sun
and moon.Understanding
this, the student will comprehend that if hate be in the heart, the center of hate will be developed. This center will send
out vibrations (waves) of hate to all other centers and they will be destructively affected. The same Law governs love and
its influence; the center of justice, the center of genius as well as all of the other centers, and thus man becomes and manifests
that which he feels the deepest.Impersonal
love and desire are one; infinite, unlimited freedom, undivided in the Soul. Love hungers for truth and all that belongs to
truth. It is in love with truth; searching for it and desirous of making it one with itself. Love, i.e., desire, sends out
these vibrations into all the world - into every department of itself; and it opens itself to the reception of the truth that
makes me free. As a result of the desire and search, the returning vibrations are based on the law:"As ye sow so shall ye reap."Since the desire was for love and truth, the reaction of the
Law is laden with more of truth, understanding, comprehension and enlightenment; perception is born and the radiation Light
filters into the reservoir - the Soul - now ready for the harvest resulting from the previous sowing. If the center of reception
is made positive, if there is a keen desire for truth, then nothing else but truth received by the awakening Soul will become
more and more positive, until finally the Soul bursts into Consciousness, as a rose blooms in the sun, and Christisis is born.What is love? Love can be known readily because,
as a master said, "it seeketh not its own," but is ready to give. Love is of god. God is love radiated throughout
all the world and only waiting to be received; though it cannot be received unless the instrument of reception is properly
prepared. Love is a radiation, drawing, warming, attracting force that draws within its radius all that is of its own nature.
And, lest we forget, love is a concentrated, centralized, universal and all-powerful energy; and like "the dove of Noah's
ark," brings to the sender that which it was sent out to find.If you are illuminated by the light of love in your heart, and, as a consequence, in
your emotional nature, you will be inspired by the true spiritual feeling. This feeling will find expression in all that you
attempt to do. All your actions will harmonize with the spirit of the holy emotion which we call love - the desire of the
Soul - and will harmonize with the Universal or cosmic love.Why were you placed on earth? Possibly it would be more correct to ask: Why did you come to earth? Is it
not the destiny of every man to express that infinite, heavenly state in which the Soul existed before it came to earth. Is
Soul not of the Father, and has come to earth to do the Father's Will, only to find itself hemmed in, surrounded, controlled
and directed by the intrigues of the physical man, whose desires are so much stronger that the heavenly spirit manifesting
through the flesh is unrecognized until such time as the Love in the Soul again gains the ascendancy?In our desire to do good, and in our efforts to manifest the
good from the divine within ourselves, we will be working out our own destiny and our redemption; it is the return journey
to the godly being which we once were and will be again. There is but one way, one path to accomplish this; it is by way of
the transmutation of all that is "evil" within ourselves into the holy emotions, and in that manner bring the sleeping
Soul into Consciousness that it may manifest the Christisis of the New Cycle.In the transmutation of the undesirable into the desirable and as a result of the accumulation
of good, we fulfill God's Will, and in doing this we become like him and return to Sonship with him. This is the process of
Christification.Watch the mind,
control the desires. If you do this the rest of the Great Work will be easy. But beware, take to heart the command of the
Nazarene:"Watch
and pray."The
mind which is mortal is a deceiving mind. When you think it is under control, it is apt to deceive and lead you astray. Listen
to the voice of the Consciousness; the dictates of the Soul; it will be your guide (angel). Seek the Light; in that Light
there can be no evil. The Light is the illumination of the Soul. |Top|
The undeveloped Souls within men are much like seeds of flowers sown in the ground.
Many of them never even have an opportunity to germinate; others spring up but are crushed back into the ground to rise no
more, while a few more fortunately placed seeds germinate, grow to maturity and give an abundance of beautiful flowers; these
are the few that have fulfilled their mission.Just as flower
seeds hold within themselves the essence of all they represent, so does the Soul contain within its embryonic self the possibility
of becoming Godlike.This divine
essence in man is the spark of Divinity from which the Christisis may be developed. In it is contained the likeness of all
that man has been, is and may become by means of Christification.The ancient Initiates, the masters of all known esoteric learning, did no recognize God
as a person, mor did they worship him a a being apart from the supreme divine life. They recognized God as the Cosmic Life
present in all things; as the principle of All that is good and desirable, as the giver of life, and finally as the Father
after whom man should pattern his life and action. The beautiful in all forms and phases of life was recognized as being identical,
even though designated by various names. All that was beautiful and desirable, because constructive and beneficial, therefore
in harmony with the Supreme Creator, the Cosmic Soul, was held to be part of god and "whoso had most of this within himself"
and manifested it had most of God, i.e., was most like what we recognize as God."I am yesterday, today and tomorrow, for I have been born again and again
and experienced and become conscious of all that has been. I am the force that was, manifested and nourished in the dwellers
of the West. I was the guide of all of the East. I am the Lord of the two forces who is guided by his own light. I am the
Lord of life, I am present at death, I am the Lord of the resurrection; of the coming forth of the Soul from the dust in which
it is imprisoned. I am the Lord thy God and whoso has most of me in his Soul is nearest to me."Ye two divine hawks upon your station; watchers of the
material world; ye who go with the bier to its eternal home, and you who conduct the ship to the son; advancing onwards from
the highest heaven to the place of the sarcophagus."This is the Lord of the shrine which standeth in the center of the earth; He is in me, and I am in
Him."In him we live, and
move, and have our being."And it would
be well to state further: "Those who live only for the material are of the material; but those who accept of the spirit
of life and act accordingly, live in the spirit of God and become patterned after him."These modified extracts from the Book of the Dead give us
a glimpse into the minds of the Egyptian master Initiates. Though the book was in existence 3,733 B.C., its esoteric philosophy
does not differ in the least from that of the enlightened minds of today. As it was then, so is it today. The bodies differ
not at all and the Souls in those bodies are from the same God and must pass through the same experiences if Cosmic Consciousness,
i.e., Christification, is to be attained.From the writings
of the Egyptian Initiates we may learn all that was known of God and the Soul in that age, and when we compare this with the
esoteric doctrines of today, we find in them all that is known of the evolution of man, and the development of mind and Soul
essential to the bringing into Consciousness of the Christos that Christification may take place and the Soul awaken as Christisis.This is the religion of man in this New Cycle;
it teaches all that is known, all that can be known, of the awakening of the Soul, of its development and its final gaining
of Consciousness, that it may become Cosmic Conscious, God Conscious, the son of man become the Son of God.What is God? Who is He? Where is He?The Initiates, i.e., the enlightened or Illuminated, agree
in their philosophical-religious inculcations that he is the Father of Light; that he is the Light; that he is all Love; that
all of life is from him; that he is the life and the Light of man, but that few men make sufficient effort to become conscious
of him.God is the life, the love
and the Light of man. If men would make the necessary effort they would find more of life, know love as the uplifting power,
forget their hates and jealousies, and find the Light that would be their guiding star throughout life and in all of life,
and become like the gods.Many question:
"Who are the ‘gods'?" The gods are those who have overcome "the world, the flesh and the devil,"
and have, in addition, made the necessary effort to awaken and bring the Soul into Consciousness; into tits Christic or Manistic
state and therefore into the supreme harmony which is known as the "kingdom of heaven" and union, or At-one-ment,
with the Father ; consequently as "one of the gods," a Son of God.Yes, there are other "gods." These are the ones whom men call "angels,"
who have never been on earth, but help to do the work of the Father."All of these are one with the Supreme Ruler, the Cosmic Father, living and working
in conscious harmony with him and his Laws, guiding and assisting in shaping the events of the destiny of empires and humanity
in harmony with the One Law.All nations,
all activity, all humanity are under the guidance of these great Souls who are ever ready to assist and protect those who
reach out for their help and who seek to overcome the evils of the flesh and the world. These are the "gods" whom
the "heathen" of olden days are supposed to have imaged in stone and worshipped.This is no more true than that the Hebrews worshipped the
tablets of the Law; that the Christians worship the water by which they are baptized; or the cross upon which the Nazarene
was crucified. All these things are symbols representing the principles necessary in the evolution and awakening of the Soul,
and it is the spirit hidden in the symbol that is worshipped, not the outer representation of it, which we know as the symbol.Where is God? Where are the gods? The answer
is not far to seek. The answer has been repeated to us, or we have read it times without number, but it has failed to impress
us because of our grossness and lack of spiritual insight. The awakening of the Christos, the Christification of the Soul
buried so deep within our mortal self, would have quickly enlightened us; for in this enlightenment all things are revealed."Ye are the temples of the living God."This statement has come thundering down to
us from ages past and forgotten in the limbo of time. It is so plain, so simple a statement, that all but the few have missed
its almost unbelievable significance. In these few words we are giving a clear answer to where we may find the "gods"
and where God also may be found. "Ye, Within yourself, you must seek for, and find, God. If you fo not do this, then
you will never find him, never become conscious of his presence, never be blessed with those who sought for, made the supreme
effort, and finally found both the kingdom of heaven, and God.How are you to find, or "open up," this kingdom within and find God?God is love and it therefore follows as the
night follows day, that whoso has most of love in the heart also has most of God. God is the Light and it is equally certain
that whoso has most of Light, likewise has most of god, and may be led righteously (rightly) by this Light which is not to
be found on "land or sea," but only in this "kingdom of heaven," within the temple wherein the living
God dwells.God is the
"Lord of the shrine which standest in the center of the earth." This earth is you, because "he is in me; and
I in him."To have either
experience you must become worthy; your house or temple must not be the "hut of swine," foul with filth, but cleansed
and purified and prepared as for a guest.God is the
Light, for is it not said of him: "I shine forth as the Lord of Light, and life is of the Light, and cometh in obedience
to the Law."In these simple
sayings is hidden the mysteries of "heaven," of "life that is eternal," and of God's being. "Seek
and ye shall find," but you must "knock before it can be opened to you."This means that you must not only seek, not only learn to understand, but that
you must likewise obey, i.e., harmonize your life's action with the dictates of the Law, otherwise you will never be able
to unravel the "mystery of the kingdom of heaven," nor draw aside the very thin veil hiding from your darkened eyes
all that is permanent and eternal.The science
of Christification instructs you in the way, in the truth, in how you may find this Light within yourself, and by so doing
become conscious that he is in you; and you in him," and that "the twain are now become as one.Did the ancient Pries-Initiates know these truths, asnd, if
so, why did they fail to teach these Divine Laws to all nations and all peoples?Contrary to the belief of many, they did teach all of these truths, but it was
unacceptable to the multitudes, just as it is unacceptable to the mass of today."Pearls are not to be thrown before swine," if we are to accept the
teachings of the Nazarene. These truths could be offered to only the few who came to seek the truth; the rest were not ready;
they were unwilling to accept. These truths, these "pearls," could no more be forced upon the ancient peoples than
they can be forced upon the mass of the people living during these present modern times.God is wisdom and only the wise can recognize wisdom. It is not sufficient to
learn about God; it is necessary to seek for and find god, and to find him is to know him. This is never possible by faith
alone. Faith is essential in the search and to be able to find the way, but when the way is found, then one must live so as
to harmonize with the Law and as a result of so living awaken the inner spiritual self, the Soul, and bring it, i.e., develop
it into consciousness. It is only by means of this consciousness, this Christification, tht the Soul can recognize God and
find the "kingdom of heaven," his dwelling place.Man is his own ruler, and the maker of his destiny. He has free Will. It is his privilege to do as he desires,
but he should be fully aware of the fact that "as he sows so must he reap." The crop of life cannot be changed after
the seeds have come to life. Man is from God; he is made in the image of God; he is given all the faculties and all the possibilities
of a Son of God. To obtain the benefits of his birthright it is necessary for man to live within the Laws imposed upon him,
otherwise his birthright becomes a "mess of pottage," a liability, not an asset If man fails to become like God,
if he misuses his powers and forces, then it is the fault of no one but himself and he alone must accept the blame and pay
the penalty. He then loses the "talents" that were placed in his care at birth and all that he had will be taken
from him.God has not
ceased to exist, he has not changed; his Laws today are the same as they were in the dim past. Man's possibilities and opportunities
are no less; it is only his unwillingness to exercise himself and "be after his Father's business" that retards
his progress and prevents him from "coming into his inheritance." All this man himself may change in "the twinkling
of an eye" by deciding that he will accept the Law of his being and live accordingly thereby coming into his own as "one
of the gods," possessing the knowledge of good and evil; following only the good.Fortunately, and contrary to the misconception of the multitudes, God is not concerned
alone with spiritual things, but with all that concerns man and his well-being, whether this be of body, mind or Soul, or
even the material pleasures and necessities of life. The Law denies man none of these things so long as he rightfully obtains
and correctly uses them. This alone is the problem. This being true, it necessarily follows that ultimately he who is become
most like unto God, likewise possesses most of the Lord's powers, forces and possibilities for the good of himself and others;
this becoming is Christification.All that is
mortal must ultimately die, i.e., change. All that is Immortal continues to live without change. Strangely and foolishly,
the vast majority have erroneously believed that this change, this "death," does not take place; that it cannot
take place until the transition we know as death. The seeker for truth quickly becomes conscious of the fact that this change
in the mortal, and final "death" of the mortal, and all that is mortal, may anc can take place long years before
what we know as the "death of the body" takes place. By changing the evils inherent in the flesh to those exalted
states which are of the Soul, the mortal becomes, or attains to, the Immortal, while still active on the earth plane. This
changing is the duty and the destiny of every man willing to accept and apply the Law. This, in truth, is Christification,
the becoming of Christisis, a Son of God.In attempting
to live within the Law in an effort to harmonize the self with the enlightened life, the mind must be alert at all times and
when there is a call for physical sustenance, the God-given reasoning power must analyze the call. If good, then there must
be compliance for the welfare of the body, but it it is not to the benefit of the body and, in turn, to the welfare of the
whole being, then there must be a refusal.This knowledge
leads us to control our thoughts and helps us to eliminate desires other than those which are good and constructive. When
undesirable thoughts do enter the mind, as they frequently will, we can quickly eliminate them by recalling something good,
beautiful or desirable. As we control the thoughts so will we likewise control the desires, and nothing but good, constructive,
elevating and exalting will reach the Soul awaiting its call to consciousness.In the finale the Soul of man is all that is real. It is the only reality that
will continue to exist after the body, the personal self, has returned to its elements. Unless we awaken and develop this
Soul which is given to us as one of the "talents," and bring it into the consciousness of the Manistic state, there
is nothing for it to do but to return to a state of Nirvana until such time as it will again make its return in an effort
to find a more faithful "husbandman" who will make the effort to individualize himself ( his personality) and bring
the Soul into Consciousness.The Soul is
the Light, the Fire, the divine image of God. Man is (or can become) the Temple of God, wherein this soul or image is to dwell.
To bring this about, the Law must be fulfilled. Man must harmonize himself with God and his eternal efforts, for only through
this activity is Cosmic and God Consciousness possible, with the resulting manifestation of Christification.The Divine spark that is to become a conscious Soul is implanted
at birth into every normal body. Whether or not this Divine Spark will ever become anything more than a spark will depend
entirely on the efforts of the person. This Divine Spark is in truth a "talent"intrusted by God or the Creative
Law into the hands of every man. Man possessing free Will is at liberty to do as he pleases with this embryonic "god."
He may be like the indolent farmer with good seed in his grannery who fails to sow it and therefore is without a harvest,
or he may be like the good husbandman who makes every effort to greatly increase all that is given to him, so that he may
profit thereby, while others will also benefit by his faithfulness.Man's conceptions of god are in error because they are based on a beclouded outlook resulting
from abnormal living and carnal inclinations. Such a man pictures God after himself instead of trying to gain Light and clear
seeing, and to that degree obtain a greater insight into the reality of being.This being true, is it to be wondered at that the god men have blindly worshipped
has bailed them: Is it not true that this god was not the "Bod of high heaven," but rather a creature of their own
imagination and without existence except in their own beclouded minds? Is it strange that the true God cannot reach them,
and, even if he could, he would not be in harmony with their manner of thought, their desires, their life and their morality?God cannot conform himself to the desires and
rules of men; the Creator cannot be governed by the weaknesses of the creature. Man must gain the wisdom necessary to his
well-being and then conform to the Laws or fiats of God co-incident with creation itself.All of man's misfortunes are the result of misconceptions.
This is due wither to man's own erroneous conclusions, or acceptance of the equally false and misleading teachings of those
who have set themselves before men as their leaders and guides and whom the many blindly follow. This in itself is mostly
due to man's desire to be saved from himself; by means of other than his own deliberate efforts; by a life lived within the
Law. The only possible salvation of mankind is through the acceptance of personal responsibility as an absolute Law; a willingness
on the part of man to save himself by means of his own efforts, the reactions of his every act, and the heart-born desire
to help instead of degrade and defraud his fellow man.God never has, and never will, turn his "face away from man." it is man who has turned away from
God and his just Laws. God is ever ready to help each and every one seeking help and willing to comply with the requirements
necessary to obtain such help. God is ever the same God; he never changes. It is man who is changeable; never the same; never
dependable; and, the pity of it is, he nearly always changes for the worse; he is hardly ever master of himself; on the contrary,
all the weaknesses and evils within himself govern and override what is left of his better nature. Just as long as man continues
to permit the evils of the flesh, his carnal desires, to control and to usurp the longings and inclinations of the spiritual
self, lust will be in control, and nothing that is from god, i.e., good, kindly, holy or exalting, can reach the Soul, and
that Soul will continue to be asleep until kindly death of the body frees it to give it another and possibly better opportunity
to be brought into consciousness.Merely believing
in a thing, or accepting a truth in faith, not only is impotent in accomplishing good, but has been the means of leading uncountable
human creatures unto destruction. "Faith without works" is not only dead, it leads to death. To become aware that
an evil exists and fails to make effort to eliminate it is a greater evil than to be unconsciously guilty of evil. The knowledge
of an existing evil within ourselves imposes the duty to free ourselves from it, to replace it with something better. With
knowledge comes the responsibility of applying that knowledge in eliminating evil and the substitution of something good and
constructive in its place. Faith must be followed by works. Knowledge by constructive efforts. It is not sufficient to become
aware of the evils within us that retard our material and spiritual progress, and a faith that these evils can be eliminated.
This knowledge in itself imposes the penalty of eliminating the evils; the greater degradation and failure will be ours if
we refuse to act according to our knowledge and faith.The Soul is the real self. In the ultimate it is the Soul that will suffer and be made to pay the penalty.
The Soul is Divine in its nature; it is from god, and to fulfill its destiny it must find a way regain its former purity,
freedom and consciousness. Having sought possession of a body as an earthly vehicle wherein it may gain knowledge of both
good and evil, it accepted the entire responsibility for the evils of the flesh and cannot again be free until by its incentive
it has been able to induce that body or vehicle to accept the laws of God and fulfill its true mission. Everything the material,
personal man does, however evil it may be, becomes a responsibility of the soul inhabiting that body.For every evil committed,. The Soul, the spiritual self suffers.
Whether there is illness, sorrow, loss, degradation, or any of the other evils now so frequent and common, the mark is left
upon the Soul and the Soul itself must pay through countless incarnations.The body and Soul may be compared to two persons, or the dual nature of man. One of these
is wholly physical, inclined to much evil and giving thought to naught but the benefit and satisfaction of the self in any
manner possible and without regard of consequences; let us call this man Barnabas. The other person or nature is just the
contrary; every thought and inclination is toward the good, the true and the beautiful; let us call this one Psyche (the Soul).Barnabas is wholly material, carnal and of
the world; Psyche is wholly spiritual, but has need of Barnabas in order to experience, gain knowledge, and finally liberation
by working out her destiny, and in order to do this must assume full responsibility for all that Barnabas does.Between these two there is constant conflict.
Psyche seeks to do only those things which will benefit Barnabas, all who associate with him and finally herself. Barnabas
is not even aware that Psyche exists, though conscious of a conflict within himself and that he has frequent urges to do certain
things he is disinclined to do, and not to do other things he wishes to do; in general, he does what he wishes to do.Having assumed the responsibility, Psyche is
compelled to "write on her book of life" every unworthy, undesirable and evil act Barnabas is guilty of and must
"pay to the utmost farthing" for them. However, gradually and with infinite patience, Psyche succeeds in awakening
in Barnabas a desire to change his life from one of evil to one of constructiveness, and, as a result, he gradually commits
less evil and does more good.This change
continues until finally a balance is reached and his acts are continually more toward the good and less toward the evil. It
is then that he begins to balance the ledger, and in time accepts his Karma; meets the p;ayment of his debts; and, as these
debts are repaid, Psyche's "Book of Life" will be balanced.When this is finally brought to consummation, the gross man, Barnabas, has become the
regenerate man; the Soul has been brought into consciousness and has become as one of the gods, and its destiny is fulfilled.Every human creature is dual. On the one side
is the wholly carnal self, on the other is the wholly spiritual entity; the Soul that came to earth to attain God Consciousness
by a willingness to suffer so as to know good from evil, and to work out its own redemption by means of transmutation; transforming
the man of flesh (evil) into an Immortal being in the form of the (a) temple for the living God; body and Soul having become
equilibrated, or as one.Sometimes,
in fact, in all but a few instances, Psyche will be unable to awaken her Barnabas to the realization that the carnal life
is undesirable and to induce him to make the changes. When that happens, Psyche will be compelled to accept all the Karma
created by Barnabas, and, after her experience with him, and when "his days are run," seeks another Barnabas, carrying
the burden with her, and in the new incarnation try again.Such experience may continue for ages and many incarnations until Psyche finally finds
the right Barnabas and is able to work out her problems, pay her indebtedness and gain her freedom. Even so, she will have
no regrets; she assumed the responsibility when she of her own free Will left the kingdom of "high Heaven," descended
(fell) to earth and took up her abode in a purely material, carnal, animal "house of clay." she "married"
Barnabas for "better or for worse," and, being a daughter of God" in the first place, she will not shrink either
her "duty" or her "responsibility" until she has succeeded in returning by becoming the Son of God. |Top|
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Lesson Five Material and Spiritual Success The "world," meaning the little universe in which we live, is the out picturing or reflection of the thought
of him we know as God. The universe itself, a many-times reproduction of our world, is too vast and immense to give a thought
to here, consequently we speak only of "our" world, the plane in which we physically live.Scientists may possess the mental capacity to picture in their minds all of the many different worlds as active as is
our own in the universe, but the average student concerned only with the sphere in which he lives and has his being and how
the forces, powers and influences outside of himself and in Nature.Many Initiates have
written of this loval sphere as the Macrocosm or great world and of man as the Microcosm or little world; of man as a miniature
duplicate of this greater world.Hermes annunciated the statement, known as "the Hermetic
Law," in these words:"As it is above, so is it below: As it is in the within, so it is without."Accepting this as a fact, if man is a little world within himself, and if this little world duplicates the bigger world
in which he lives, it necessarily follows that in like manner God is the great, unlimited universe of a spiritual nature,
while the great physical universe is a duplication of this great, unlimited spiritual universe.The Creator first had the thought of creating such a universe, i.e., a duplication of himself in physical form. This
thought became a desire, and the result of the desire was this universe. In the same manner and after the creation of the
universe and in it the smaller worlds, he had the thoughts, then the desire, to people this world with beings patterned after
himself, and proceeded to do so, and, in time, the result was "man."To
that smaller duplicate of himself he gave a mind, and to that mind he gave the ability to think, and, by thinking, to reason
and create. In reason alone does man differ from the animal. He made "man in his own image" but in a far lesser
degree. Due to this fact, man, if he fulfills the intent of the Divine Will, will make of himself a co-creator with the universal
Creator; a servant, yet a co-worker with God.All that is good is eternal; nothing that is good can be lost.
If we are capable of realizing that all that God made is good because it serves a useful purpose, then we will also realize
that all good is for the benefit of those he created to be his co-workers and become like him, and, having become like him,
share with him all that is desirable.When consciousness has been attained and becomes introspective,
or of an interior nature, then the inner vision will be able to see Soul images which either have not as yet become externalized,
or which, having existed been active, have passed from the external plan much as large cities have existed and then vanished
altogether, with only a memory of them left.The Soul is the mirror of everything tenable, real or immutable,
that has existed to transpired, and is likewise the record on which all events have been recorded.As a material example, books have been written and destroyed, nevertheless the ideas which they expressed have either
been personified by action or these ideas still remain impressed on the inner Soul world for someone to bring into expression
when there is need and a Conscious Soul; one that has attained to Christisis, or Christification, will be able to read this
record or feel (sense) it, thus becoming aware of it through the intuitive faculty of the consciousness of the Soul.God should be considered as the Cosmic or Universal Soul; and the visible universe or would as his body.
Everything that has existed, or does now exist, was first imaged in this Cosmic Soul, otherwise it could not have become manifested
and would not now exist. The Soul of God is the universal mirror in which all things are reflected. This is the interior world,
the universal world, and we call it the spiritual or Cosmic Soul world for want of a better term.The mind of man that has become truly awakened and enlightened and withdraws itself from the externals by means of the
training to bring about Christification, may become active in the inner or spiritual realm and may learn to perceive, by an
interior vision and the faculty of intuition, the things that are yet to be; may appropriate these ideas or images by right
of attainment, and bring them into expression for the benefit of itself and likewise for "the least of these my brethren."This explains why the same truths that were expressed ages ago by an inspired Soul may centuries later be
uttered by one who did not have the slightest opportunity to contact any material or visible source of such expression. The
philosophical minds of the ages past understood this well and expressed it in words easily understood:"The things which have been
shall be again," and "There is nothing new under the sun."The
Acolyte, by keeping these facts in mind, will be far better able to understand that by passing through the training and development
which brings about Christification, he will come into conscious touch with mush that existed before and is again to be brought
into manifestation. The development he undergoes will make him capable of re-expressing great truths before; reproducing that
which had existed before and his success in every department of life will be vastly increased.As material men of every grade eat the same food and breathe the same air and move by the same means, yet each appropriates
according to this needs and the degree of his enlightenment, so likewise does the spiritualized, i.e., the Soul Conscious
individual, appropriate to himself that which he needs for any purpose and expresses of manifests these things in harmony
with his individuality. This explains the differentiation of Soul expression by various individuals.The greater knowledge brings with it greater Light. With every ascending step on the ladder of perfection there is also
an ever increasing understanding of the wisdom which is part of the Infinite or Cosmic Soul. This is due to the fact that
during the process of Christification the Soul is harmonized with the infinite ideals, enabling it to receive the vibrations
of still greater Souls and to release and broadcast these new ideas to the world, much as the strings of the harp when released
by the master player, releases the music which is the spirit of the instrument.Such
a comprehension of the universal Law and the complexity, yet simplicity, of living in harmony with the Cosmic Light, of which
the individual Light inherent in every Soul is a part, brings to the understanding Soul the revelations which can come only
from God; and is obtainable only by means of building the Soul by the correct application of the forces of an enlightened
mind. Such building always results in Christification, the becoming of Manisis, or the Son of God, which the Divine commands
all men must do before they can be fully free.This Light, this Christisis, this divine intelligence awakening
in the Consciousness, Illuminates all things of which it is, or becomes a part. It is, as it were, like a universal sea, in
which souls move as conscious entities, and from which they absorb all knowledge. Only such as have passed through this process
of Illumination can be said to belong to the Church of God, the Congregation of Illuminated Souls, a church that can exist
only in that "kingdom of heaven" where only the obedient ones can enter, because to them is not merely promised,
but:"Unto
you is given to know the kingdom of heaven, but to them [to others] it is not so given." __Matt: 13:11.This wondrous sea of intelligence, of wisdom, therefore of Light, like rivers running in many directions,
has many channels and numerous cross currents, but all of them finally ending in one of the two great oceans.The cross currents contain the though images of the undesirable. For example, all fear thoughts, form one
mighty river whose predominating quality is fear, and all caught therein may be led to destruction. Fortunately for humanity,
fear is a delusion, it is an idea. This idea may be changed; transmuted into something real. Fear is transitory, therefore
it is not truth, but may be converted into truth.Fear is an illusion which holds men in bondage because they
accept it as real and as something tangible. The unreality of fear must ultimately be recognized and eliminated. As the mind
becomes awakened to the truth this illumination scatters the darkness of fear as does the morning sunlight the fog that envelops
the earth.All those thoughts and desires which are based on love, truth, graciousness, kindliness
and others of kindred nature, form the river of Life, and all who become part of that river will be led to the source of the
river, the fountain of life. The waters of this river are the life-forces of the Soul; its source is the Infinite and of it
is said:"Men may come and men may go, but I go on forever."Positive, bright, happy
thoughts are like sparkling brooklets on their way to the river; these are invigorating and buoyant, therefore exalting and
uplifting; all those who seek the Light must come into this stream and this is possible only as they permit its waters to
wash away all that is evil and debasing; all that is depressing and productive of physical weakness and mental innervation.Poetry, art, science based on truth and fact, idealism and uplifting in nature; the religions which are spiritual
inj their nature; the religious which are spiritual in their nature, are streams from , and leading to, the universal ocean
wending its way God-ward. In God there is contained only the positive; all that is evil is this good from Bod in reverse;
the misuse of all that might be directed in constructiveness. God had nothing to do with it; men have made the good bad by
giving way to their evil tendencies.The Creator did bring the earth into being, and its tendency
is toward negativity, but he gave man a reasoning mind so that this reasoning faculty might be used in directing his energies
and the energies of all things on earth, for his benefit and for his use in the right manner. The unenlightened man has permitted
himself to become earthly by Nature. He has given way to hate, spitefulness, revengeful thoughts and become inclined toward
all that is evil and destructive. It is the duty of those awakening from this nightmare of delusion to become positive in
their attitude, to raise themselves from a serpent creeping on its belly in the dust to the status of manhood. By means of
inner development and Soul upliftment they must again bathe themselves in the ocean of the Divine Light, become baptized by
the Holy Ghost, and become as God had intended them to be.The unenlightened mortal permits
himself to be wholly guided by his physical, mortal self and lives under the delusion that evils of thought, desire and action
can bring him good returns, benefits, and profits, and that these are real and do not exact payment with interest.This is an illusion. It is one of the cross-currents of the river that has left its original course and flowing
in it are the thick, muddy, polluted waters of misery, sorrow, disease, failure and ultimately death itself.Whosoever opens himself up to fear, will thereby attract to himself fears of like nature. "The thing I feared has
come upon me," an old, but true, statement. Fears of accident may bring accidents upon the one who fears. Fears of sickness
result in illness, and any or all of such fears may become so strong as to wholly submerge the person foolish or ignorant
enough to give way to them. Fear is depressive. It lowers vital and mental activity; it stagnates and in stagnation there
is disease and death.On the contrary, whosoever formulates in his mind thoughts of well-being, goodness,
kindliness and kindred thoughts will thereby align himself with the cross currents which bring into actuality many desirable
possessions and these will lead him to a state of being wherein courage, knowledge, wisdom and attainment are the ultimate.It is due to the operation of this Law that the General, or the private in the army who is free from fear,
may be in the very midst of the severest fighting, bullets flying in every direction, hundreds of his fellow men falling around
and about him, yet remain himself untouched by bullet or sword. Likewise, the man tired of life and seeking relief from its
burdens, may rush into the midst of all manner of danger and emerge without harm. In desiring to die, he is free from fear,
and there is lack of attraction for that which he seeks.In this power of fear we find
the answer why the promising young man with rare ability and many opportunities is suddenly stricken by some fatal disease
or accident which cuts short his career. He feared that he might not live to succeed in his endeavor and his fear attracted
the thing he feared. "The thing he feared had come upon him."The command is: Cast
out all fear. Rely on the promises of the Divine Law but make yourself worthy of the fulfillment. Build according to the Law;
awaken the mind to the truth; harmonize the desires of the heart with the divine emotions, bring the Soul into Consciousness;
let love and the desire for justice be your guide; bring into manifestation the divine within, attain to Christification.Do you seek mastery on any special subject; then study diligently the texts and by your own endeavor render
unto "Caesar that which belongs to Caesar." Open your Soul to the influx of wisdom from the river of knowledge.
Seek the fountainhead of all that is; come into touch with the supreme source; this will be "rendering unto God that
which belongs to God." Let your questions be definite, then withdraw all thoughts from the physical self; cease thinking,
become quiet, and await the answer. In the interior stillness, wherein may be heard the voice of the Soul, and the interpretation
of things in harmony with the ideal world, the answer will be found but beware; the answer will be according to the purity,
the unselfishness, and the nobility of the desire which prompted the demand.In proceeding in this
manner, you are seeking an answer to your question from the infinite or Cosmic Soul of intelligence. By this means omnipresent
knowledge may flow into your mind in a manner understandable by you. Remember the command: "Peace be still," and
the "winds (uncertainty of mind) ceased and there was a great calm [a great peace came upon the mind'.] David of old
worded this differently:"Be still [and in that stillness] know [feel] that I
am God."To be able to succeed in this, the thoughts must be noble, honest and exalted;
the heart clean and free from guile, and the desires such as may be revealed unashamed before God.All men have the innate ability to cease and be still; listen and await the answer. This ability becomes constantly
greater as development progresses. To be still and wait in faith, is to come into touch with the divine intelligence. The
answer awaited will be conveyed as a feeling, a wordless understanding, by a vision or an image, or by an urge. The Voice
of Conscience is a feeling-sensing-urging. The answer may not come at once; days may pass, but there must be no impatience;
the mind must be kept receptive by a willingness to wait and to receive.The Acolyte on the
path who is truly sincere will ultimately realize that there is nothing to keep him from being receptive to all good things,
providing he is in truth ready to appropriate what God offers, whether this be knowledge, power, comprehension, or the gifts
that belong to the spirit, i.e., the Soul. He will perceive that now he is beginning to have his existence in a new state
of being; that of the Soul realm. He will realize that a new language is being learned; the language of the Soul. He will
gradually come to realize that on the Soul plane spiritual qualities and verities exist of which he had no knowledge. Through
the attainment of these faculties a link between him and God is formed. He realizes that religion, like true science, is something
to feel, and in feeling, know. From this, to know, comes our word "knowledge," and not from the memorizing of text,
or by mental acceptance, which is neither more mor less than cold intelligence, Soulless and minus spiritual feeling.In proportion as the Acolyte appreciates the full depth and all-embracingness of the spiritual quality will
this become manifested in his individuality. As he develops the spiritual faculties there will be born a new manner of understanding;
his comprehension will be of the spirit, rather than of the mind.Spiritual qualities,
using the term "spirit" in the same sense as "Soul," are neither more nor less than the radiation of God's
love finding acceptance in the Soul. When this force of radiation is finally consciously recognized, as it will be after a
sufficient depth of Soul development has been attained, it spiritualizes the character. The vibrations of God's love will
instill into that character all of the tendencies and graces possible to bestow by the love that is of God. To covet earnestly
the best and highest is first of all to covert that supreme love which radiates from god upon all who are ready and prepared
to receive it. This is the fountain from which all good gifts flow and makes life an expression of the divine.The Acolyte must come to realize, actually know by feeling that not until after he has set aside the self
can the Soul qualities or spiritual forces predominate in his life and character. Man, in his foolish ignorance, does not
accept God as he really is, but makes of God something to conform to his mortal or ignorant belief. Man limits God. God never
limited either himself or man. God made man after his own image, in his likeness, and conferred upon him all the potentialities,
qualities and abilities he himself possesses, though in lesser degree. "In His Image made He him." Were this not
true, then man could never become "as one of the gods," not "the Son of God."Man has foolishly limited himself by following false beliefs, unfounded creeds, in short, he has been following, and
continues to "follow after false gods."Because of this, man finds himself deep in the depths of the
put of darkness known as Gehenna, or "hell." All of these false ideas must be discarded. Man must fully recognize
his divine heritage, and then begin to undo all the wrongs of which he has been guilty,. He will thus become a builder "after
the manner of Solomon," the all wise, "he who works without mistakes," and begin the construction of that "temple
not made with hands," eternal in the heavens; that temple within may dwell the living God.The experiences that come to the Acolyte seeking to establish his life in this foundation will be many and varied. They
will affect his life on the threefold planes of being: physical, mental and spiritual (moral). On the physical plane he will
meet with much opposition; with menacing conditions; this should be an added incentive; a means of gaining strength for the
greater achievement. It is essential for him to overcome all opposition. He must change that which opposes him by positive
effort and positive affirmations and as a result create Soul supremacy. The effect which opposition has upon him and his efforts
will depend entirely on his attitude of mind toward it. If he is determined to extract good from every experience, so-called
misfortunes will become blessings in disguise.On the mental plane the Acolyte also will find much to depress
the mind and deflect his aims. It is essential that he conquer depression and have his moral purposes high and holy, thereby
gaining power to overcome. The more trials are met and overcome the greater will be the resulting strength.The overcoming of all opposition is accomplished by a realization of the real nature of his being: by making his efforts
on a spiritual basis. In the depth of his Soul, that Soul which is the offspring of god, there is hidden omnipotence, all
power; omnipresence, God's presence. Considerable growth will be necessary before the acolyte can fully realize all the divine
elements of his being.As a spiritual being, he will not only comprehend abstract truths, but the positive
truth as well. He will ultimately be able to honestly say: "I know; the knowledge that I possess is not the result of
a study of books, not the acceptance of the authority of men, but comes direct from the Cosmic Soul, through the medium of
the intuitive instinct which derives its knowledge from the Consciousness of my Soul, the result of Christification.Man, in the finale, is Soul; created in the image of the, because it is a chip, or a Spark, of the Supreme
Soul. The Soul is an expression of God, and expresses spiritual knowledge and the power native to its divine inheritance by
right of having returned to its original state of Consciousness.The inner being, the
Christisis, once awakened and brought into Consciousness, is no longer subject to mundane conditions It can say with authority,
"I am the Master; I have become the Captain of my Soul; As the master, I direct, govern and change all undesirable relations
and conditions. As a Conscious Soul, I know. As an Illuminated Soul I have all the graces and gifts of the Father; I live
in the Father and the Father lives in me. Am I not the temple of the living God?" Such a mastery is possible only by
overcoming our own thought-kingdom and living in the love-kingdom; the kingdom of God.Soul
wisdom brings with it understanding and the ability to control what is commonly called the lower, animal or carnal nature,
much after the fashion we would use with a child in need of direction and discipline. Possessing the wisdom, and the love
inherent in the divine spirit, we will neither severely condemn not harshly criticize that which we know to be wrong, but
with patience, and the firmness based on wisdom, we will control and direct into the proper channels all those elements which
so frequently lead astray.Love is not alone the redeeming and regenerating power, but
it is the source of perfection. He who is in possession of the love that is of the Soul will finally manifest it in life and
action, and by it his character will be molded. In love there is no condemnation; no partiality; no limitation. It is not
a respecter of persons. We will see mistakes of others in the light that will prevent us from making the same mistakes, but
in no wise as a judgment of those guilty of making them.If the Acolyte is seeking the
divine source of all good, then morning and night let his first and last thought be of the Supreme Divinity, in which he lives,
moves and has his being. Let his thought be:I realize that my body is created in the image of the Father
who is the Light of the world; that my Soul, as I myself develop it, will be in the likeness of the universal Soul which is
pure Light. I seek most humbly to become a creator of all that is desirable, instead of being the plaything of men and my
own passions. I shall try to become the master of my destiny, Christisis in truth, and as I succeed in this effort toward
Christification, come into conscious touch with the divine Creator, and be governed by his Will."No words, however cruel must turn you aside; no discord dare move you from your serenity. Whether you speak or are silent,
whether asleep or awake, the power of your spirit and your Soul's Consciousness will be felt as a Light to those in darkness. Let
the light of love grow steadily within you; seek the radiance of the Light which is from the Soul and never cease seeking
to become the Christisis in a constantly greater and higher degree
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Lesson Six Will; The Love That Lifts in Any Direction Jacob Boehme, the Mystic, wrote: "God introduces his Will into nature for the purpose of revealing his power in
light and majesty to constitute a kingdom of joy."The Will of man is a lever that may be made to lift in any desired direction.
The Will is the great factor in human experiences; it makes or mars character, and defeats or fulfills every promise of nature.
Unguided and directed by the caprice of the senses, it is the unworthy helmsman thaqt steers the ship of self directly on
the rocks. Exalted, trained and consecrated as a result of mind awakening and Soul development, it leads into the harbor of
peace, power and safety.So subtle and wonderful is this grand faculty of the Will that only by the closest study and most careful analysis is
revealed its true nature, its modes of action, or its possibilities. From the standpoint of ordinary human experiences, it
is always successful in the accomplishment of its real desires.There are two aspects to every force and the Will is no exception;
one is positive, while the other is negative. Sometimes this quality which is part of all active force is called masculine
and feminine. The masculine corresponds to the positive, the feminine to the passive (receptive) or negative. In its mode
of operation, it is action and the reaction that follows.The masculine is always the aggressive; pushing, active, positive force or power.
The feminine is the passive; receptive, hidden, unmanifested, yet manifesting, because reproductive potency. Both activities
of the Will are requisite to the operation and fulfillment of any project, but either may be in excess, thereby causing a
lack of balance between the two, and a consequent defeat of the end sought.All too often only the masculine phase of the Will is recognized
or brought into activity. Will, in the sense-man, is commonly known as brute force. It is the same exhibition of violent energy
directed by Will as is manifested among animals; the wild beasts attacking their prey, or defending their young. This is not
rally the Will, but defensive animal instinct in action.Masculine Will force is powerful, but convulsive and short lived, unless properly
directed. While it may accomplish wonders with its explosive energy, it is not to be relied upon for the accomplishment of
great ends, unless it is especially trained and in wedded harmony with its other half, the feminine.This perfect duality of force is seen
in the male and female parents. The male acts and guides. The female receives; then silently and secretly carries that which
she has received to perfect fulfillment. She is the carrying force, the "bringer to pass," and while the first exhibition
of energy was active, the final and crowning result is attainable only by the patient, persistent, secretive work of the feminine.In the
dual Will the positive or masculine must act, remove obstacles, build conditions, put forth energy in the initial step of
any undertaking, and then subside into the background until necessity again demands active assertion. The masculine sends
out, commands and demands; the feminine is receptive, quietly holds, nurtures and brings to fruition.Analyze the man of the world; one who
has made a success of himself and the work in which he is engaged. Do you find him a noisy, boastful, blustering talker? No;
he hesitates to say much at any time; he listens but talks little; he is a plodding, tenacious, silent worker. He may be left
far in the raer by his more brilliant comrades. He may even appear to sink below mediocrity as compared with many of his associates
on the social scale; but there comes the day when his silence is made manifest by his achievements; when his plodding, self-denying
toil of the years reaps a rich harvest; and, strange are the ways of the Law; the results of his silence, his suffering because
of non-acceptance by the mass, benefit the multitude more than himself.Mark well: Man first directs the explosive, masculine Will
to set his work into motion, and then he passively, calmly holds this Will to the reception of the reaction of that which
the masculine Will was sent forth.The slight agitation in a body of water will cause only a light wave that recedes quickly, causing little notice and
no damage, but beware of the wave when a greater force agitates the entire body of water and the retreating waves return.
This is an illustration of the dual force and action of the Will, the upper and lower, the inner and outer, when acting in
unison.The first effort in the development of a positive Will should deal with one's self. All mankind has a strong dislike
for the performing of some common duty, one perhaps of a menial nature. Where this is so there is procrastination in its performance;
many excuses for not fulfilling these duties at the time they actually should be done. Right here is the place for the beginning
of training and development of a powerful, directive, constructive will. Two things are necessary: First; direct your Will
as would the proverbial slave driver, compelling yourself to do then and there, that which you have disliked or despised.
Lest we fail in making the Law fully understood, no person can become an initiate or master unless he or she succeeds in doing
this. Why? Because if you have a duty to perform, it should be performed immediately and willingly, proudly, gladly; and,
in the consciousness of being sufficiently a real man or woman to do your duty, there should also be a heart-felt pleasure.In the
progress of cultivation and directing the magnificent power of the Will, it is essential that we should choose, or select,
one single, all-embracing desire, an ideal, something to be accomplished or attained, and then with single eye, and unswerving
purpose, work towards its attainment.Once you have formed your aim, you must learn to focus the Will on its achievement. To concentrate, focalize, centralize
the Will upon a noble purpose or a desired accomplishment is the most holy privilege permitted the Soul. Your purpose being
noble, it is essential that you so live in harmony with the spirit of the effort in your mind and hear, and desire to be impregnated
by this spirit that it becomes the directive force for the accomplishment of your desire.To be able to succeed you must be perfectly
willing to agree, and feel it in your mind and heart, that: "Whatever be the cost of achieving my purpose, whether in
effort, sacrifice or even in denial, that am I perfectly willing to give." If this is the spirit of your desire, then
the positive attitude of the Will will be set into motion and if you follow it up with action, it will sweep aside all obstacles
and remove every thing standing in the way of fulfillment.If you are a true seeker, a sincere Acolyte in the Great Work, you will have ling
since become aware that the subjugation and dethronement of the senses, hence of the lower self, is not to be accomplished
by merely wishing; that extreme effort is at times required, and that above all, a replacement is necessary, i.e., there must
be a substitution of something greater and better and better for that eliminated, or subjugated.So deeply ingrained in the very fibers
of your being are the erroneous views, ideas, prejudices and prejudgments inculcated by ages of perverted sense use on the
part of your forefathers, fostered by false logic and education as well as by living ages in crude ignorance of the truth
that even after you have intellectually and sincerely accepted the spiritual facts of life and action, your old habits and
inclinations will force the issue in a battle wherein you will either be the victor or the vanquished. This will be your opportunity
to prove the sincerity of y our purpose and the degree to which you have developed the Will.Will you, or will you not, be true to
your highest ideal and stand fast in an emergency? "True as life itself," is the verdict of the Soul. The heart
seconds it, and the Will, positive in its assurance, gathering all the forces of mind, heart and Soul, hurls them full into
the face of temptation, and lo, the temptation was the darkness of the mortal and is dispelled. Encouraged by the victory,
strengthened by the effort, both phases of the Will have gained in power and the accumulation of more powerful forces for
other battles to come.In the meantime and between these crises in your experience, there is a steady, continuous growth in power, a constant
increase in the capacity for adjustment to the new and higher standards of your life, until finally, your method of life will
appear to you as the only right one and you will no longer be tempted, not misled, by what others inculcate as the right way,
not by their opinions on the subject, whatever they may be. You are becoming a man, an individual; you are on your way to
Christic realization; the manifestation of Christisis.Inner or spiritual development is not possible unless you first have a clear understanding
of the part that the Will must play during the progress of that development. After you have come into a realization of this,
you are ready to proceed in the Great Work and begin the development of the Christos within yourself as a part of yourself;
a Christification of your being, inclusive medium for this accomplishment.The philosophy of Christification is a wedding of true religion
and exact science, the harmonizing of the East and the West; the love nature with the creative nature. Heretofore you have
thought only of the mastery of self so as to benefit yourself. You are now confronted with a far more difficult problem. The selfish self must be mastered for the benefit of yourself and others, and in addition, you must gain consciousness
of the Soul by a development of the love nature, bringing the masculine and feminine selves into equilibrium, or balance.
This is the attainment to Sonship with the Father.Religion deals with the spiritual nature of man; science with his mental and physical being, and all that concerns it.
Christification is the equal, balanced development of both, therefore the true philosophy of religion and science united or
unified.The more you come into the realization of the Will's mighty potency, the greater will be your desire to direct it constructively,
and the more sincere will be your efforts to harmonize the Will's action with the Divine Law, while at the same time the selfishness
will shrink, and the majesty of omnipotence becomes apparent to you.To be filled with the consciousness of the highest is to forego
and forget the lowest. In your progress toward the ideal, have you not already found the effect upon yourself to be much like
the loving faith of a true friend? Is not your heart warmed and your mind exhilarated with an increased desire to become all
that you admire and think noble? Is this not the incentive for you to press forward with unflagging zeal to the perfect unfoldment
of the divine Spark god has placed within you, and is hidden from you only because you have not yet become worthy, but which
it is your glorious privilege to bring forth into the glory of the Divine Light? To accomplish this is your individualization.
All men are possessed of a personality; this is the little self; but few men have the strength and the incentive to develop
this personality into individualization. They prefer to be of the mass because no effort on their part is necessary. They
falsely believe that their faith, little though it be, will do for them as much as would their own efforts towards individualization,
the bringing forth, of the sleeping Christos within themselves, into Christisis.You should realize by now that the method
of transmuting the old self into the new individual, is the explosive and compensation power of new interests and affections.
If you love the right, then the wrong (evil) will soon die of starvation, and starving, give life to the new. This is the
Alchemical secret. By loving the ideal, you will gradually be induced by that love, to develop the ideal within yourself.
Think only of the ideal, call it before your mental vision whenever an ignoble thought presents itself before the mind. Pattern
your life and actions after the ideal tin action and you will become that ideal. This ideal is within the heart, and will
unfold as beautifully as does the rose in the bosom the heart.The next step is in an alliance between the human and the
Divine Will, or the harmonizing of the desires of the heart with the Divine Law. In this accomplishment is the secret of all
powers and the development and manifestation of all possibilities. You must frankly meet the question whether you desire to
continue as your old self and in the same ruthy; to live as most men have always lived; in misery, sorrow, and darkness, or
to face about; accept the truth at whatever cost; suffer if and when necessary; yet safe in the knowledge that in so doing
you are developing your individuality; coming into the consciousness of your divine inheritance and ultimately free yourself
from all that is evil, degrading and destructive; coming forth a free man; individualized, Soul Conscious, the Christisis. If this is your choice, then hold this ideal in your mind every conscious moment. Hold your thoughts to the one purpose;
form a picture in your mind representative of your desire. It is is not possible to form a picture, then let the idea be to
you as would a picture.As a further means toward the end to be achieved, set aside some part of the day or evening when it will be possible
for you to be alone and practice the exercise here taught much as you would some form of physical culture to develop the body.
Be conscious of the fact that while it is highly desirable to develop the body to its highest form, it is of greater importance
to awaken the Soul and bring it into consciousness.Sit upright in a straight-back chair, the feet squarely touching the floor, and
with deep, slowly indrawn breath, hold the thought: "I seek to find the Soul."While exhaling the breath, hold the
thought: "I will make effort to develop the Christos within me into Christisis." Take several such breaths, and
hold these thought-desires, then sitting quietly, forget all of the world, its pleasures and sorrows, and feel that you are
bringing about this development within yourself. Let your sittings be for a period of from ten to fifteen minutes.Never
permit yourself to be unconscious of the fact that every effort you make to overcome undesirable conditions and the consummation
of your new purpose in life is so much gained in the right direction. Every time you do this you are like a builder; in fact,
you are a builder. By this means - if your efforts in daily life harmonize with this purpose - you are actually constructing
"the temple not made with hands," which will ultimately become the "temple of the living God," and this
living God will be the "Son of God," the Soul which has attained to Christification.Whatever you do, you must not neglect
the ordinary routine and duties of life. These duties must be accepted gracefully as an obligation to yourself, your fellow
men, and to God. Nevertheless, you will find many opportunities during the day to revert to the though of your ideal purpose
in life, and, what is also important, you will be called upon many times during the day to prove your sincerity of purpose.
This will be your text of worthiness. These things are tempters. Remember that even the Nazarene, the great Master-Teacher
could not escape this.Some person may willfully misrepresent you; may try to injure you. The human inclination is to punish, retaliate, get
even. To you it will be a test of your purpose and your strength. Face the issue squarely, frankly, boldly but without vindictiveness.
If the occurrence can be ignored, do so. If it is of a nature that must be brought into the open, then neet it. You have a
right to demand a hearing, to vindicate yourself when accused of a wrong. Do not try to convict the guilty but to free yourself;
by doing this, the accuser will convict himself; thus is justice wrought.If the human inclination comes to the fore and urges you to
"get even," recall to your mind this simple thought: "If I am to succeed in developing the Christisis within
myself, I must not give way to any base feeling; let me accept this as a test of my strength; Lord be with m; may the Law
be fulfilled."If you will do this, and feel it, and truly desire it, then you will quickly come into touch with the divine Will that
governs all things wisely and justly. You will establish both a harmony and a strength within yourself theretofore foreign
to your nature. This is the beginning of Christic consciousness, a foretaste of Christification.In your progress toward the higher life
and in the training of the Will to conform to this exalted attitude, you will find that the Law of growth in this, as in all
else, is that only as the lesser is changed or transmuted , is the greater or higher gained.In the kingdom of nature we find the
tiny bird, helpless and even featherless, breaking and destroying the only protection it has; the shell covering it, and "coming
forth," emerges into the great unknown. It has no knowledge, no inkling of what may befall it, but it feels, unconsciously,
an urge to exercise what ever force, energy and ability may be at its command. It does not doubt, hesitate, question or even
fear; it obeys the laws of its creation.In
like manner must you who have awakened to the possibility of a New Birth, a coming forth, break the "shell" that
holds you in its grip and boldly face the issue confronting you; fear nothing, give way to no doubts, question not, but rely
on the certainty of having your ideals made manifest, your desires fulfilled by the positive operation of the Divine Law.
Lesson Seven Soul, the Magnetic Center - Mind,
the Dynamo The material, physical man is attached to earth conditions
by his senses. These senses are creative of desire. The desire seeks its satisfaction. Satisfaction creates conditions and
man is bound by these conditions. To be attached to things or conditions is a limitation. Limitation is bondage. Bondage is
slavery and inhibits the highest expression of life.The fullness of life is unlimited; an expression of universality. To be unlimited
and express universal life we must be free so as to be able to come into touch with the law which governs universal, unlimited
life. It is permitted and possible for man to come into harmony with this law because the Creator, making man in his "likeness,"
gave him powers of creation.The earthy or physical man is a slave, first of all to himself and then others. The spiritual man is a Master. On the
physical plane, man, by his senses, is attached to persons, places possessions, conditions and passions. These attachments
not only give him temporal joys, but also lingering sorrows. As man develops into a spiritual being, he frees himself from
his slavish attention to his former attachments, unless they are of a nature capable of advancing him in the new life he has
entered. No longer being a slave to these senses and their attachments, he is enabled to enjoy all of their actual benefits
without degrading himself or lowering his spiritual status. He has learned the right use of all things, and refuses to be
guilty of the abuse of anything.The physical or sense man is like a child; he accepts things for what they appear to be. His desires are mostly based
on what he sees, hears smells, tastes, or touches, and not on his needs. For example, he eats and drinks that he may enjoy,
rather than for the purpose of strengthening and fortifying himself. So it is with all of his senses. He mistakes desire for
requirements, and in gratifying desire, he satisfies the senses and forgets the spirit. In this manner the whole round of
experience of the physical plane is pursued with eagerness to the end; man becomes surfeited and no linger eager for or able
to respond to the call of the senses; this is naturally followed by dullness of spirit, indifference, extreme limitation and
finally death.When the light of truth and understanding begins to dawn on the darkened mind and the illusioned Soul, the awful dullness
breaks, indifference gives way to the vision of the inner spirit, revealing that the senses are no more than the outer covering
of inner needs, and when wisely satisfied, are the means toward a glorious end.A new world then breaks upon the enraptured
vision; a world rare, fair and beautiful, and, though beauteous, it is recognized as but a shallow image, though a jeweled
gateway, into that other, the realm of the ideal.As the sense of inner sight becomes illumined, quick to see and reflect the real world wherein all things are as symbols
with a deep meaning, so does the sense of hearing convey to the Soul the reality back of sounds that fall upon the quickened
ear, and the senses are tuned to seek for the inner meaning that the Soul may be ministered to and no longer be kept bound
as a slave to the destructive desires and passions.As it now is with seeing and hearing, so will it be with all the other senses;
their functioning becomes a dignity; a blessed honor; serving the real one within, the Christisis.This being within us, this Christos
once illuminated, made free; untrammeled, made perfect; called variously the "child of God," the "higher self,"
the "Soul," the "matchless sprit," but by any name, and in any language, meaning the indivisible, changeless,
absolute and only real, which, in the guise of spirit or soul, Deific child, Divine spark or eternal Fire, expresses or reveals
infinity with the possibility of a glorious individualization of the human ego.In the process of becoming enlightened
and Illuminated, the Acolyte, if he continues active and faithful, will attain to Mastership; becoming himself unconquerable,
but always going forth to conquer; at times apparently overcome by the weight of opposition and unrighteousness, always to
rise again and renew his efforts to the final consummation.The first arena of the conflict is within his own body and with his own desires.
His first conquest must be over the senses as manifested by his desires. Unless he succeeds in controlling these and transforming
their tendencies by means of transmutation, little real progress is possible.The one important question the Acolyte must constantly meet
within himself is: "Am I being faithful to my highest ideals; those ideals I have been able to vision in my most exalted
moments when the heart was opened by some noble desire?"If the Acolyte once becomes fully conscious that nothing is truly real or lasting
except the Soul, he will have overcome much that would retard his progress. God as the Universal or cosmic soul, flows in,
or through, all things. God is life and life exists in all animate things; life itself is good and the means toward Immortalization
or Christification. Evil is the result of the misuse of life's forces and energies. Man's life is the universal life flowing
through him. His God-given free Will permits him to either strengthen the divine link by the right direction of life, or to
sever this connection by misdirection.The Illuminated, Soul Conscious man is a reflection of the Father, a son of God. He bears the image upon his being and
the Light within him is God enthroned. In the exalted and ennobled mind God plants the image of himself, i.e., the ideal as
a pattern to be followed in the new found life. This new life must be rich in the full expression of the God-like character
or it fails in its expression.In the course of his progress it is necessary for the Acolyte to form a picture or an image of what he desires to be
or become. It does not matter what he is interested in or what he desires to become; whether his inclinations are in the direction
of becoming a successful businessman, architect and builder; and artist, musician, physician, lawyer, teacher or philosopher;
the governing law is always the same. The ideal to be attained must be kept pictured before the mind's eye as a model to build
by. If at all possible, it is desirable that the Acolyte choose some one as his exampler; one who has followed the Path and
succeeded both in his efforts to become a success in his vocation and in his avocation.Why not the Nazarene?This is a natural question; one demanding
an answer in the affirmative; but the Nazarene did not engage in business; was not compelled to meet the intrigues of business
and all the evils now part of business. He was not involved in politics and compelled to face the viciousness which is a part
of politics. He was not married and a man of family torn in many different directions by many various inclinations of the
members of that family; loving each one of them and frequently called upon to make decisions where impartiality and justice
could find little place.The Nazarene stood singly and alone. He had but one aim in view. He was not in the maelstrom of unfriendly, vicious,
and wholly partial intrigues. None of the problems of his daily, personal life were those of the modern Acolyte seeking individualized
conscious, spiritualized attainment. He was an exampler and teacher of the Divine Law, the Way back to god, but had no experience,
and could set no example, in the life and affairs of a modern "traveler down Jordan's road," where the ultra experienced
"scribes, pharisees, thieves, robbers and murderers" are along the way and but few "good Samaritans" left
to nurse the wounds a traveler on the Path is certain to receive.The Acolyte is in need of a different kind of an exampler.
It must be of one who, like himself, was of the multitude; one who was possibly as guilty as he in all the general evils and
weaknesses; was involved in business, profession, politics and family matters like himself; one who though thus embroiled
in the life and activities of the world, its evils and ills, nevertheless heard, and then listened to the "still small
Voice within," and set forth on the journey to find that voice.Having found such an one, he must be of clear vision, of impartial
judgment, unprejudiced and keen in noting every detail. He must ask himself the question, and find the answer in the exampler's
daily life and actions; how to meet the affairs of life; the viciousness of those with whom he must come in contact; how to
be just and impartial in his family life, irrespective of the cost; what his behavior must be among his associates as well
as among those who are seeking like himself and those who have attained.He "must be in the world but not of the world."
He must "render unto Ceasar the things that belong to Ceasar."When in "Rome he must do as the Romans do," yet
give no offense and commit no evil, and above all, he "must render unto God that which belongs to God." This is
not an easy assignment for a weak, mortal man, yet it is one that every human Soul must ultimately accept, succeed in, or
"pass on to be known no more."The building of a character, condition or environment is very must like building a house. First of all we must be able
to form an idea or a picture of the house we want. Unless we have such a picture in mind, we will not be able to draw the
plans for the building. If we cannot formulate such plans as a building guide, how can it be possible to proceed with the
building?After the plans are formed, then the right kind of workmen must be engaged, ad the proper material selected.You are
the builder. Your mind is the architect and must first visualize and then draw plans. The master workman is your ideal aided
by your desires. The materials for the building are your passions after they have been changed into and become emotions. Your
building will be neither stronger nor more beautiful than the material you use in its construction, and the wisdom you display
in its designing.The Acolyte must constantly be conscious of the fact that he has the privilege of being one with the Universal builder
and Creator; that he is one of His understudies, and if faithful, will be able to bring into activity all the faculties he
possesses and which are a part of himself.We are living in a world of double men. We fail to recognize this because most of all, or perhaps all of those we contact
and associate with, live only according to the flesh; that is, a life of the senses, know nothng of the spiritual, and therefore
unable to manifest the other side of themselves - the Soul.Nevertheless, in the man that you meet and who appears to be all sense, there
is hidden another being, a Soul being; dormant, it is true, but present nevertheless. In addition to this inner, hidden being,
there is also resent the spirit which is God, because without this spirit, this live man could not move; for "in him
[God, i.e., life] man moves and has his being."We ourselves may be uncounscious of this condition because we likewise are living
in the senses, and until we awaken the senses to a higher level we cannot be conscious of this other "man" within
either ourselves or in others.This condition ixists because in everything we do we are one-sided. We are material minded; the light of the spirit
is as dead. We are unconscious of the brighter side of life, and see ourselves and others as "born to die," whereas
we should look beyond and see greater life ahead.To think, move and act, we must possess life, and that life is God. Since life is from god, it is good, but in directing
it we frequently do evil, because our ignorance is a darkness that hides the right application from our material mind.When correctly
used the senses are good, otherwise they would never have been made a part of man. It is the misdirection, because of ignorance
that causes evil or results in evil. "What God has cleansed call thou not unclean." Thus all that we possess was
given to us in a pure state, but we have made it evil by the use we made of it.Mind is the builder; it builds according
to the degree of its light and consciousness. If there has been no awakening, then its judgment is that of the world; it sees
things according to the flesh and that right evilly. As soon as there is even a beginning of the awakening, and but one thought
above the mortal, the building on a higher plane may begin. If the incentive of that one desire is permitted to be active,
it will give birth to other spiritual desires, and each such desire will be of a higher nature. As this progresses, the "hidden"
man will begin to come to life and into action and as this continues, the Soul will shortly begin to awaken and then come
into Consciousness.By and through the senses come attachments, but even though many of these are evil, it is neither wise nor desirable
to destroy the senses because of them. These senses are essential to man's welfare, but they must first be brought under control
and then refined. Once these senses have become under control and then exalted, they serve a useful purpose and are necessary
in the building of the "temple not made with hands." With the senses as with everything else we possess, there is
a right use as well as a wrong use and however near, dear or holy a thing may be, it is subject to abuse and to misuse because
of our carnal nature. Even love, that most heavenly of all of man's possessions is subject to this same Law and may be degrading
instead of uplifting.Does the Acolyte love father, mother, brother, sister, some friend, or perhaps a more personal love such as sweetheart,
wife or children? It is well, but there is a proviso: that this love be not based on the sense of possession or selfishness.
The love should be of the Soul, perhaps personal but not selfish.Man must recognize that each Soul is an individual entity
and must be left free in its expression. Man has no right to exercise any arbitrary control over others; the moment this is
done freedom ceases; equality is no linger recognized and one becomes the slave of the other. Each and every person is on
a different plane of development. For this reason the expression of no two people can possibly be alike, and true love and
liberty is in non-interference so long as the Law is obeyed.The Acolyte must not seek pleasure for pleasure's sake, but for the benefit that
may follow. He must not become beholden to anything that may be given away or taken from him, because this would leave him
bereft. He should follow the advice of one who was wise of old: "Set your affections on things above," for there
alone are the treasures which neither moth nor rust can destroy; which thieves cannot steal and the vicious cannot claim as
their own.Pleasures are forbidden to no man, but no man may become a slave to them lest they lead him astray, and by betraying,
destroy. Learn to enjoy all things that are beneficial; be enslaved by none and you will gain the mastery, first over yourself,
then over all other things.After the senses have become refined by the awakening conscious mind, after judgment has been exalted, a wise choice
is possible, for then all things giving joy without bringing sorrow in their wake, are permissible, and they bring much greater
and deeper pleasure for the reason that they are rightly understood and valued for what they represent, rather than for the
illusions they formerly kept alive in the thoughts and the desires.The basic command to all seeking knowledge of themselves and
others as they are and for what they might be, is:"Seek ye first the kingdom of God and all these things shall be added unto you."This is not quoting scripture aa an
arbitrary authority, but as a statement of a Law. If this command and promise (it is both), had been made by any enlightened
man, it would be just as true, just as vital and just as certain of fulfillment.This command sets forth the positive
pronouncement that if the mind becomes awakened, the Soul brought into consciousness, then by the accomplishment of these
things, the Christisis is born within man, he enters the "kingdom of heaven [or God]," and all things of value shall
then be his; having become, by his own effort, the master of his destiny, the "Captain of his Soul."Is the
glory of the sunrise less beautiful because it is not only the dawn of a new day, but the symbol of a perpetual day of light?
Is the world less attractive to us when we recognize it as a vast schoolroom where the Soul must learn life*s lessons by effort
and bitter experience, and where alone can be brought about the unity of the Soul wothin with that of the Greater Soul, the
Cosmic Soul, above and around us?Acolyte, open your mind to the truth. Let it awaken to the reality that illusions may be dispelled. Hypothetically speaking,
God gave you a perfect body; he permitted a pure Soul to enter that body and at the same time, at the moment that physical
consciousness took place, the mind was enthroned in that house of clay, harboring a part of god. God the eternal gave this
Mind free Will. It was then that "the serpent entered the garden," and the demands of the flesh became intensified.
They became so much stronger and so much more frequent, and so much more easily understood than the gentle requests of the
Soul. As a consequence, the demands of the flesh, without consideration of the consequences, would be so much more frequently
complied with and as a result, the mortal man would pile up mountains of sins (illusions) while the Soul would have but few
opportunities to "lay up treasures in heaven."While this is true and admittedly paints a dark picture to the seeking Soul, it
is equally true that it was ordained by the Law that the "body should be of but a few days and many ills," and then
pass on into the limbo of forgotten things. The Soul, possessing an innate, though unconscious knowledge of God and his kingdom,
would not die as does the body, but be capable of returning time and again to the "field of operation." Through
its repeated experience and the knowledge gained, it finally becomes strong and wise enough to overcome the desires and commands
of the body and bring about the transmutation of all evils into the Light of the Soul and regain its pristine estate, its
knowledge of "the kingdom of heaven," and its divine right to return once more to its former home, bringing with
it "all other things," that is, Wisdom, Cosmic Consciousness, and all that belongs to it as the inheritance of a
Son of God.The
sincere Acolyte must free the Soul from the carnal senses and their illusions. He must bring the Soul into the Divine Light
and partake of that Light; take of the oil of this Divine Lamp to fill the Lamp of his own so that its Light may guide him.
Let him practice thinking of the One who is all and seek conscious union with Him. Let his desires be of the highest, noblest
and most exalted, and if the heart be sincere, then gradually, slowly, almost unconsciously, he will find that his thoughts,
speech and inclinations will accord with the new Law. His awakening consciousness will bring to the mind certainty that the
Soul is in truth coming into the Christic Consciousness; that Christification is progressing favorably. |Top|
Lesson Eight The Power of a Vivid Imagination "I and the Father are one," expresses one of the mightiest truths ever spoken. It was voiced by the Nazarene,
but only after he had obeyed all of the Laws of the Father and as a result of such obedience had actually become like unto
the father and thereby one with the Father.Since the Nazarene first gave voice to this expression it has been smugly used by countless millions who never even
made an attempt to become like or one with, the Father. For this reason such claims are usually a heartless falsehood with
no basis for truth. No one can become one with the father unless he first feels the desire in the heart and then makes every
effort to become godly, or God-like.The Father demands of those who would become his Sons, or like him, that they honor him by an obedience to the Laws,
by rendering love to their fellow men, "these the least of my brethren," and that they walk in fellowship, i.e.,
work in harmony with them. If the son is willing to do these things, then the inheritance belongs to the son, but not otherwise.
The obtaining of this inheritance indicates the becoming, and this includes all good things as long as the Divine Law is followed
as a guide and obedience is rendered."I and the Father are one," is another variation of the Hermetic Law: "As above, so below; as in the
inner, so in the outer," i.e., as is the Creator so may become the creature. Man, by a process of thinking, desiring
and then living accordingly may become like unto the Creator. When he has succeeded in this accomplishment, then indeed is
he :one with the Father." He will have all of the powers, the capabilities and the abilities of his Father, though in
a lesser degree.Through the imagination man first walks with God and even talks with him. This has its beginning in man's thoughts,
then in the desires of the heart. As these thoughts and desires become strong enough and vital enough, they will permeate
the entire being, becoming powerful and vital enough to direct man's every action until finally the mortal becomes Immortalized
and in truth a Son of God.As the Acolyte accepts the truth and the Light, then applies these in the direction of his life's activities, he at
the same time begins to awaken the dormant Soul, or Divine Spark within himself. As the result of his efforts begin to manifest,
he readily becomes convinced that all the Laws governing mankind are fixed and inviolate; That any infraction of them brings
swift punishment in the form of losses, trouble and sorrow; while obedience to them will gradually establish a harmony heretofore
unknown.If the Acolyte lives according to the Law and as a result gains control over his thoughts and desires, and then by means
of this control and direction, develops the soul and brings it into consciousness, he will have succeeded in finding the Christisis
within himself. He then becomes able to rove the efficiency of the law and the life, first to himself, and , by his manifestations,
to others. The first results in his own life generally are reflected in greater health and strength; then success in his endeavors;
the means to provide or obtain all he needs, and a peace of mind otherwise impossible. In addition to all of these desirable
things there will also be given to him the strength and fortitude to bear his burdens with equanimity, and without the fear
which is always the boon companion of those not awakened to the truth, that God is always near to those who seek his companionship.Those
who have traveled the path will speak with authority, because they know as a result of personal experience. These are the
ones of whom the Nazarene said: "I [they] am in the world, but not of the world." All these, as he did, walk among
and live with mankind, they move about, have their being, and are in the world, but they are not affected by the conditions
of the world, because they have found a new world, a complete little world within themselves.All states of life are neither more
nor less than states of mind. The "good" man walks on the same earth, may live in the same house with the "bad"
man, but is unaffected by the conditions which guide, control and condemn the "bad" man; he who has not learned
of and is not guided by the Law which governs all the acts of the "good" man.In the ultimate, failure is impossible
to the man who seeks in his heart to obey the Divine Law. He may at first experience many disappointments, even failures,
but this is because he has not learned to fully understand; he is still groping in the dark for the right path. Abraham Lincoln
is a good example of the seeker-groper. He was honest in heart; had at first no one to guide him to the Light and, as a result,
failed the symbolical "thirteen times."It is said of him that he never became discouraged or had a thought of giving up. Proving both the Law and his faith
in the Law, as "one trustworthy and faithful," his reward came upon him and by continuing in the Law, and by the
help of destiny ( the hand of man), he was Immortalized.In the history of Lincoln we have a complete picture of the sincere Soul, seeking
honestly to find the Light, to walk into the rays of that Light, to obey and do the Works of the Father, and to finally become
like, and then one with the Father. His death does not deny this, but rather illustrates it, because all men must pass by
way of the flesh and if that flesh has become deified before the destined time as gauged by the earth-law, then it is "crucified
by the hand of man" and enters into the glory, even before the end of its days.To the Acolyte who really seeks there
is no such thing as possible failure. The path is clearly chartered for him; the Laws he must obey are fixed and eternal;
the development follows after the pattern of the Divine Law'; and, being Divine, ends in Divinity. These Laws being of Divine
origin, they deal with the Divine Passions, and when these are raised, they become glorified, i.e., bring the soul into the
Light, or the glorification of the Holy Ghost; this Holy Ghost being no less than the Holy Light from high heaven.The Acolyte's
regeneration has its beginning in right thinking, followed by exalting desires. These in time build the character in a god-like
manner. He quickly becomes conscious the correct thinking is the Law that must govern his every act; that evil, suffering
of every description, even ill-health in most instances, and certainly failure are due entirely to an erroneous mental concept
and the attitude that must necessarily be a part of such concepts. Once in possession of this knowledge the readjustment is
not as difficult as it would appear. With the proper effort the Acolyte can eradicate the fallacious concept and replace it
with a chartered course of thought which is certain to bring about an harmonious action in the life of the Acolyte.It is
beyond all possible contradiction (except by the ignorant, who doubt all things, even God) that all success is possible only
by the observation of a fixed manner of action. The Law being fixed as indicated by the statement: "Order is heaven's
first Law," it is the Acolyte's duty to arrange for a regular (fixed) period in which to engage in his Great Work and
to permit nothing under heaven to interfere with this duty. He should solemnly dedicate one certain period of time during
the day or evening in which to practice his exercises (mental and physical devotions) for the development of his soul, the
awakening and bringing into the Light of the Divine Spark entrusted to him by the Creator at the time of his birth and in
conjunction with the life given the body.These exercises should be followed as regularly and as faithfully as are physical culture exercises for the development
of the entire physical being. Just as such physical exercises, being under a material law, are capable of developing every
part of the physical body and every mental faculty, so will the exercises practiced for the purpose of awakening and then
developing the Soul into Consciousness, bring about full Christification. "Order is heaven's first Law" is a part
of "render unto God that which belongs to God."Following such a spiritual devotion, the thoughts, desires and efforts should
again be directed undividedly to the every day affairs of life. The invisible forces, powers, energies and potencies will
continue the work of spiritual development in harmony with what were your heart's desires, even though your conscious efforts
are now again directed into other channels foreign to the spiritual work. Since you have obeyed and fulfilled the Law, the
Law will obey itself and in your behalf, but remember, this will inevitably be in harmony with your heart's desire.As the
Acolyte enters the silence of the Work to develop his ideals and bring them into manifestation, he must be continuously conscious
that the cause is a most noble one. He must realize that nothing can be greater, higher or nobler than that of bringing the
Soul, the divine gift from God, first into harmony, and then into communication with the Cosmic, or Universal Soul, that which
we know as the Father. This is possible only by first making use of the thought forces, Thoughts and ideas are the material
and direction for soul building, having their birth in the mind, at the behest of the heart's desire.To the mind has been given the faculty
of imagination, without which man would be like the lower animals; without incentive, desire or direction; desire being the
incentive which the imagination must employ in all its building, whether for good or ill. The thoughts and desires, acting
in concert, must be centered upon whatever the Acolyte desires to accomplish or bring into existence, and whatever is so brought
into manifestation will be neither better nor worse than the ideal created in the imagination and held as a desire in the
heart. The mind images or pictures; the heart desires or directs; and through this mental-physical effort, this picture or
image-desire is brought into being.Figuratively speaking, God saw himself, or an image of himself, a desire was conceived that he reproduce himself so
that he might have companions and co-workers, and, as a result, man was born. Thus are all things created by thought and desire,
followed by the efforts that harmonize with the thought and the desire.The imagination is the faculty by which ideas of ultimate
truth are conceived and by which images of that which has been and is again to be are reflected on the mind and "new"
inventions given to the world. The secret is in being an harmonious and receptive spirit so that the impression is not only
received but also accepted and retained. The retention of an idea is usually weak and the picture or image often passes as
a "passing fancy," whereas it was actually "something from above."Every truth, every hope and every aspiration
has its roots in the faculty of desiring and imaging, and exists there even before it is desired or imaged. Through the functioning
of the imagination God reaches man and "walks and talks with him." It is essential to hold that image by the power
of Will and desire until it is impressed or photographed upon the creative power of the mind, the desires of the heart, and
upon the Soul itself.Imagination becomes developed as a result of intense desire followed by prompt action. If action does not follow a vivid
imagination, the faculty soon dies out for want of exercise. Action feeds imagination. All operation of the Will must necessarily
act by means of Imagination and desire. This is the invisible workshop of both man and God. If man did not possess the ability
to imagine, he would be unable to produce, seeing he would not have a pattern to follow.The sphere of the imagination is limitless,
being co-extensive with the entire universe. All that ever was, or is to be, is at the command of a vivid, imaginative mind.
If the desire is intense enough the imagination will photograph the image upon the inner creative power much as the camera
photographs an object upon the sensitized plate and upon this plate may be developed the object photographed. The Soul of
man is such a sensitized plate and it has the power, once it is awakened, to into manifestation that which has been so photographed.The universe
is filled with an endless variety of forms which may become reflected upon the mind by means of the imagination. It is possible
for the mind receiving these images to construct or create these pictures, first the thought form, and then by manifestation
in external form. Manifestation may be called the creative, constructive and reproductive ability.Constructive imagination can execute
its work only by means of Will power. It is not merely necessary to be able to imagine, but there must be intense desire for
accomplishment of the thing desired so that this desire may be stamped or imprinted upon the Soul itself. This is possible
by systematic practice in thought and desire concentration; holding the picture, whatever it may be, before the mind's eyes,
and Willing sufficiently strong to bring about action, thought is followed by desiring, desiring by imagining, imagining by
making the necessary effort to reproduce. The Will is the inducer to action. If the will is lacking there is no effort; there
will be neither production nor reproduction except of the commonplace made necessary by the moderate requirements of life.
This is mere animal existence.Fancy is frequently confused with imagination. Fancy is a fleeting desire. It never reaches the heart, much less the
Soul. Between fancy and imagination there is a distinction that fully exhibits the nature of each through different manifestations
of the same faculty. The highest exercise of the two manifestations by one faculty is the imagination, which is creative by
reason of being more closely connected with the faculty of reason.In the undeveloped human creature, the imagination is little
more than fancy, because it is not based on the creative faculty, but on some form of desire, and once that desire is satisfied,
irrespective of the means, the fancy is dead.Imagination, on the contrary, has an existence of its own and in it there resides an incentive. Imagination, encourage
and guided by reason, expands the consciousness and frequently carries one to exaltation. Its highest office is to bring visions
to the inspired Soul and urge toward Christification as the goal to be attained.A consciously directed imagination is
prolific (generative, fruitful, productive); giving expression by means of literature, science and art and thereby benefiting
all of humanity. This is one of its outer expressions, while on the inner plane it leads to equilibrium of the mental-Soul
forces, and spiritual intelligence by means of Will directing the spiritual phase of the imaginative powers.By means of this dual aspect of the
imagination, the creative energy of man may be wisely directed and all things become possible as a result of developing and
intensifying the ideas and ideals which exist in the thought realm, and then calling (bringing by physical effort) them into
manifestation for the benefit of one's self and humanity in general.Imagination is the creative faculty (and energy) in man. If
it is made active by thought, thought being the cause of action, the result is an image or picture, and the idea is conceived.
Then by contemplation the mind will gradually be able to perceive the idea as being practical, being possible of reproduction
in form; desire will be awakened into action, and the action of the Will, being a projective force, the idea is developed
or brought into manifestation. In this manner the passive conception of an idea is converted into active imagination capable
of creating objects not before (to our knowledge) made manifest.Imagination is the power that moulds mental forms into being
or existence; it is the builder of all forms conceived in the mind or mental realm. However, unless the imagination is controlled
and directed by reason, it is liable to fall into the lower realms of mere fancy; creating negative pictures of fear, anger,
pride, hate jealousy or other evil passions. Such pictures lead to disease, failure and fears of various forms. These are
reflected upon the soul and manifest in illness, weakness, failure and ultimately slavery.No one can achieve mental mastery, i.e.,
Mastership, while hampered by such negative mental pictures. Thought and the mental attitude is the builder or destroyer of
all the power and energy and every ability possessed by man, whether physical or spiritual. It is therefore of the utmost
vital importance that the imagination is not only wisely controlled, but also constructively directed and that it at no time
be permitted to get out of the control of the ideally centered Will.If mental pictures are of an undesirable nature, the Acolyte
must discard them immediately lest they find some place within to lodge and manifest at an unexpected moment. Pessimistic
thoughts of every type will diminish constructive power, while optimistic thoughts will awaken building energy. The imagination
may be easily compared to a telescope. You may use either end; one brings things close to you, the other repels (belittles)
and discourages.The Acolyte has here been given a glimpse of the power present in an awakened, constructive (healthy-normal) imaginative
ability. His first effort is to purify the thought, elevate the desire and devote attention only to constructive thoughts
which form in the mid as an idea and ideal to be accomplished in the Great Work, that of Christification.If this is successfully accomplished,
then gradually the imagination will become a perfectly functioning creative machine; capable of picturing or imaging the things
man seeks to accomplish or bring into manifestation by holding them in the mind day after day until the desire becomes so
intense that it will unconsciously force him to make an active effort in the right direction and permit nothing to interfere
with achieving the desired achievement.The Acolyte should not permit himself to become impractical by forgetting that it is impossible to attain perfect thought
ability or full creative imagination if the physical body is permitted to become weak, diseased or unbalanced. The physical
instrument is necessary for the perfect expression of mind and Soul. As an instrument it is as important as the mind and Soul
and should have the same attention that it may be as perfect in its functioning as is the mind and Soul. Clean, wholesome
environment are desirable, while the food for the body should be as pure, wholesome and as carefully selected as are the thoughts
and desires for the Soul.In seeking to live in harmony with the higher life, it is of utmost importance and of greatest benefit to be regular;
to have a time for everything, and to faithfully attend to all duties and practices. This is important relative to the habits
of life and vocation, and equally so with the avocation.A simple but positive exercise of great benefit to all Acolytes, one which requires
but little time or effort and which should be taken morning and evening unless that is a special reason for not doing so,
is a cool or cold bath in the morning. Such a bath followed by carefully rubbing the body dry brings the blood into full circulation
without chilling. Then stand facing the East, and, while taking a slow, full breath, hold the thought: "I will gradually
so think and live as to develop the Christisis within myself." while exhaling, hold the thought: "Peace and love
to all my fellow beings."Repeat this seven times. Wait for three minutes during which you can breathe normally; then repeat the exercise for
seven breaths. Wait another three minutes, breathing regularly, then repeat the exercise a third time.If for some reason a cool shower or
cool bath cannot be taken, the exercise should be practiced anyhow.If there is any degree of ill-health, this exercise may gradually
raise the vibratory forces sufficiently so as to establish health, if practiced for the purpose of rebuilding the bodily functions
and increasing the vital forces. In this connection a special practice may be followed:Stand facing the East as before and
while drawing in the breath, hold the thought: "I will come into touch with the center of health and draw in the vital
forces necessary to eliminate all weaknesses." While exhaling, hold the thought: "May all humanity be at peace."It is
essential that while exhaling, the thoughts should always be for the benefit of others in order to establish a balance or
equilibrium, this being the Law of nature and demanded by the spiritual forces for normal reaction.By regular practice, even if for but
a few minutes at a time, several times a day, you will easily be able to overcome the habits of wrong thinking. You will be
able to gradually eliminate all thoughts that tend to debase, degrade or weaken resistance to constructive energies, and replace
these by strong, constructive, exalting, health building enabling thoughts.This is made all the easier by bringing the mind into the
full consciousness of the fact that when the mind is filled with exalted and constructive thoughts, and if thoughts of fear,
hatred, jealousy, malice, illness or if any other undesired thing comes into the mind, they can readily be eliminated by quickly
calling to mind something beautiful music heard; something beautiful seen or experienced. Hold this in mind and the undesirable
thought will die because by directing your attention to something else, you have taken away its power to exist.The Acolyte must
constantly remain conscious of the fact that he is the creator, or the destroyer, of his own being. He is able to change his
mind, his heart, his body, into what he wants it to be. By using this method and bringing his Soul into consciousness, full
Christification is possible, and when that has been accomplished, he, like the Nazarene, may say in truth and full consciousness:
"I and the Father are one." |Top|
Lesson Nine The Coming of Soul Illumination
- Christification The new life you are trying to live
is of the Soul, the body being neither more nor less than the medium through with the Soul must function, and, as such, must
have equal care with the Soul. When you up the Great Work it was a most momentous step because your efforts became dual, your
judgment impartial. You became dual, because you were made conscious of the fact that henceforth you must stand as the impartial
director between body and Soul; rendering unto the body (Caesar) that which the body must have to reach its highest development,
and the Soul (or God_ the development necessary for its final birth into Consciousness, and bringing about Christification.The Christisis, you must never permit yourself to forget, is the Son of God, the highest development the
Soul can attain on earth. Such a Soul can possess all the powers, energies and capabilities possible to man, both on the material
and the spiritual plane. In this search and effort, you have gone far afield into new avenues. These avenues of activities
are either all material or make every effort to balance one with the other; to attain equilibrium; and, succeeding in this,
you become Christisis; thus is Christification attained.The Illumination of your Soul brings you
into full harmony and complete understanding with the Universal Soul, whether you know this as the Father, the Cosmic Soul,
or the Universal Intelligence. Each of these terms is synonymous with the others though they possess a slightly different
meaning to those in various stages of development.When this state of being is attained, you will respond harmoniously
to the greater or Cosmic Soul. This will be the finale of your present, or temporary, state of being, and you will proceed
into a higher state of consciousness in the Soul Sphere - where your advancement and development will continue until you of
your own choice again find it desirable to return to earth for a special purpose..Considered
in this light, the Soul is the real man, the body being no more than the necessary husk, covering or vehicle for its forward
advance. The Soul is the actual life in all reasoning creatures. Everything that lives has its being in reason and is dependent
upon the Soul for its continuation.All inanimate living things not in possession of a Soul live
in the spirit, and this spirit becomes impersonal at death, or the decay of the object that possessed it. This may even be
true of man. If Man's life has been such that he has destroyed the personal ego, there is nothing left wherewith to bring
about individualization, as this individualization requires the use of the ego in its efforts to attain consciousness.The earth life of existence is in effect an experimenting and testing ground. It is here that the mortal
vehicle must prove its worth. This being true, God, or the Creator, was most fair in giving the normal human creature everything
for his needs. He gave man life, that he might have the vital, or motive power to move about and"have his being"
either in God, i.e., constructive activity, or in the devil, i.e., destructive or degrading activity.He
gave man not only a mind, but the supreme reasoning ability so that he would be fully able to think and reason about every
thought and desire before taking action.He gave man full power to judge every thought and desire after
reason had analyzed it to decide whether it was good or evil.He gave man the ability to think for himself,
to be his own judge of things, and be neither beholden nor enslaved to any of his fellow creatures.Finally,
in addition, into this triplicate complicated creature was placed the greatest of all things: A spark of the Divine Fire which,
if brought into consciousness by living in harmony with the law and making a conscious effort, this spark would be readily
capable of becoming God-conscious and one with the creator.All these things God placed withn the reach
of every human creature. In exchange for this he demanded but one thing: the living of a normal, consciously constructive
life which would deprive man of no good thing, and warned against the infringement of any one upon the rights, privileges
and possessions of his fellow men under penalty of eternal punishment.The Soul severed its direct
contact and connections with its Creator when it became conscious of a desire which did not belong to "heaven,"
i.e., the desire to leave the Empyrean sphere and come down (fall) to the earth plane and there take upon itself, not a higher
or different spiritual state but that of a lowly human; in fact, the purely animal, because before and until the Soul or "a"
Soul entered the physical form we know as man, he was purely animal and without sense or reason. As a result of this fall
and because of it, the link between the soul and its author was made "null and void." That is, though it cannot
be said to have been entirely severed, the relationship is an unconscious one.The Soul permitted
itself to be "tempted" and took leave of the "heavenly" state that it might gain for itself the knowledge
of good and evil, and, in that knowledge, become "knowing" or as one of the gods. This Soul, then, having assumed
the finite state, must begin its return climb at the very bottom of the ladder, that "Jacob's ladder" which reaches
from earth to heaven. This return climb must be and can be made only as the result of an inner recognition that the earth
life is not the real life, but only an experimental station.The inner Soul urge must be an incentive
to the heart for disiring something better than the purely mundane. This in turn must awaken the mind to a realization of
the dual nature of existence and be the incentive to function on both planes at the same time.With
this metal awakening will begin the struggle of the real, the inner self, to come into consciousness, finally ending in both
mental and spiritual consciousness, a Christification of the spiritual in the human, and the elevation or exaltation, by means
of the transmutation of the human creature itself.This process toward a Manistic state is both a training and
a development. It is a building. It is a becoming of one with the source of being or existence. It is exaltation of the human
creature, so that the Light within may shine through. It is an A-tone-ment that finally ends in At-one-ment. This process
of development, this spiritual construction, the building of the "temple no made with hands," or Christification,
is to rise from the death, or from the inertia of the flesh (from the tomb) from which the great stone (of the self) must
be lifted so that mortality gives way to Immortality.When the Acolyte has become sufficiently
awakened mentally and enlightened spiritually to be perfectly willing, aye, anxious to renounce, i.e., change, not destroy,
the things of the world which bring him no real benefit, but all others as well, he has at last awakened from his long sleep
of ignorance and in reality begins to live; he is on his way forward; the Soul has commenced his return journey after having
gained the desired knowledge of good and evil.The universal Soul life, that which all men must ultimately
seek to enter, is not relative; it is an absolute state. It is the only reality. It never changes, it cannot change, and that
is the reason for its absoluteness. To the universal Soul life nothing can be added; not can anything te taken away from it,
but all may enter into it and become a part of it.It is One, invisible, perfect whole, but, like the most intricate
machine that man can devise, it has many parts, all perfect; all working in harmony with each other and, though a part of
the unit, the individuality of any of its parts is never destroyed.Life, in fact and in truth,
is of the Soul. The body has no life of its own. When the body is born into the world, the breath of life enters and the body
becomes animate, but this life is only borrowed, for a day or two, and then taken from it. Its life may be forfeited at any7
moment, and as soon as this borrowed life principal leaves or is recalled, the body is dead.It
is not so with the Soul. Even though the Soul were permitted to remain wholly dormant, nevertheless, the moment the life principal
- the spirit - forsakes the body and rigor mortis sets in, the Divine Spark also leaves, but thought it leaves, it is not
dead, it cannot die, but itsw individuality can be annulled. It cannot die like the body, even though the spirit of life has
forsaken it, because it is a fire, a part from God Himself.For this reason it is apparent that the
body has no life of its own; no life it can call its own. It lives because of that which is loaned to it for the time being,
but the Soul is life itself, though until it is brought back into its God-consciousness, this life is impersonal, because
it has not been individualized, has not been brought into Christification, the sole purpose of its journey here below.To know and fully comprehend the power of thought and imagination, the activity of the creative power, the
mould of expression by which the Cosmic Soul, by means of the Divine Law, operates in the boundless realm of infinity; to
comprehend, i.e., become conscious not alone mentally, but equally as well spiritually, that is, Soulfully, of the relation
of man to God and God to man, is the real goal toward which all knowledge tends. Without such knowledge, mind and soul functions
in the sleep known as death; a night without morning, because it cannot be penetrated by the Light of divinity, or reality.For the Absolute there can be nothing but perfection and all that proceeds therefrom is perfect. The absolute
is the changeless one, the omnipotent. The Divine Spark, coming from God, was equally perfect, but it choose to leave the
perfect state to take up the temporal, the changeable, the mundane, all of which became a part of itself. In these changes,
however, are "the resurrection and the life" and because this Divine Spark is now encased in a being possessing
free Will, it may and can bring itself into this "resurrection," or rise above its present state, by awakening this
free Will into activity toward regaining perfection and carrying with itself the knowledge of "good and evil" as
gained in its pilgrimage on earth.All men, generally speaking and excepting the very few onh
the Path, are living in darkness;. I.e., they have no knowledge of the Light. All their thoughts, desires and acts are based
on human interests. However, all men with normal minds are blessed with free Will and may, whenever so inclined, change their
mode of thinking, their feelings or inclinations, and begin the steep ascent toward the source of the Universal Life.In this manner they can come into the knowledge and understanding which will enable them to change the human
personality into an individualized being. Once having attained that much, they can proceed with the process of bringing into
manifestation the spiritual life within and thereby Illumination of the Soul, the Christification that is Immortalization.There is but one great light in the physical universe or Macrocosm in which man, the Microcosm, moves and
has his physical being. This is the sun, and the light of the moon and the stars are a reflection of this one physical light.
There si but one Light in the spiritual universe, this is the Holy Light or Holy Ghost of the Father, and all souls, even
the Divine Sparks not yet awakened into Consciousness, receive their Light from this one Cosmic Light and express it to the
degree of their enlightenment or Consciousness.The One Soul, the Over-Soul or Cosmic Soul, call it by whatever
name you please, the name is immaterial and neither more nor less than a means of comprehension, is boundless. It expresses
itself in the consciousness of the mind; the reasoning ability of the mind; in the intellect' in the exalted emotions of the
heart and, lastly, the greatest of all expressions, in the Conscious Illuminated Soul, the Christos become the son of God.
If the Acolyte is to know the Infinite in all tis parts, he must study the finite, because the finite expresses the Infinite
in a modified form. The outer expresses the inner, but our beclouded sigh cannot see the divine expression. To be able to
see clearly and not "as through a glass darkly," the Acolyte must be pure in thought; he must illuminate the mind
so that its reflection will be light and not darkness. This must be followed by an awakening and development of the Soul by
means of which the contact with the Infinite may become possible. It is then that he will really know and no longer be in
darkness.The key that will unlock the door, not only to knowledge, but to all reality, is love.
Unless we first love, have a liking, or desire for love, we will neither seek nor accept it. Hate and all its passion-born
relatives, effectively closes the door to all life or knowledge. Love which is infused through the entire being is the one
means of entering the temple of knowledge and there sup at the fountain of wisdom.Love has
no place in the body and is not a part of the body. The body is controlled by desire and physical desire is in no sense akin
to love. Love is from the Soul; it is the Life of the Soul; it is the passion of the Soul. The two are opposites, worlds apart,
yet must be balanced and harmonized because the lusts of the physical man transmuted give fire to the Soul. Love existed before
man was formed. It was the light that lighted the way for the Soul. Love is within the Soul. It is part of the Soul, and the
more love there is in the Soul, the greater will be its Light, i.e., its Illumination and glorification. Love is the essence
of the Deity, the "light that lightest every man [Soul] that cometh into the world.Though God
is love, and love is God, it is man's privilege to know and be blessed by love, to be guided by its spirit and ultimately
be saved, or Immortalized. Love, the infinite passion, is a mighty power given man so that he may become a co-worker with
his Creator and accomplish great things. Love is Infinite Intelligence, because Love is God. It is that which was, is now,
and ever shall be.The Acolyte must recognize his inmost spiritual self as a part of God, and by
having more of love, he will be enabled to bring this part of God into expression. It is only in this manner that the Manistic
state may be achieved and when it is, Christification is accomplished.The sense man, merely existing
as a human creature, is governed by his passions, is capable of comprehending neither the finite mor the infinite. Man, to
him, is actually as great a mystery as is God. The sense man is continually groping in darkness, his senses controlling him.In this state he comes into contact only with various expressions of life as it exists in the sense plane.
He contacts only fleeting pleasures, disappointments, temporary joys that usually end in suffering, degradation and disgust.
It is only occasionally that be cause of some deep affection he glimpses the light that radiates from that love which has
its being in the spiritual self.As a result of long suffering and keen disappointment, something
may begin to stir within himself, a sensing that all the life he has known is not reality, but an illusion due to sense gratification,
and that possibly there is something deeper and more real with which he has not as yet come in conscious contact. This is
a mental awakening, the Soul stirring within and making itself manifest. It is a cry for the real life; a demand for bread
whereas only stones have been given. It is a demand to be heard.If this awakening does not "die
a-borning" as so frequently happens it will cause the mind to think, to analyze, to "weigh in the balance."
The search for truth and reality, not yet recognized as such, will then begin and if this continues, sooner or later the seeker
will find some part of truth that will start him on the path to life.After the first step is taken
the way to further knowledge will open to him; he will become conscious that life begins in correct thinking; this being true,
the mental atmosphere must be purified; the thoughts exalted, and the desires freed from their carnal bonds.He
will then begin to search within himself rather than feel that reality can be found without. He will analyze his longings
and desires so that to him will be revealed what he really seeks to accomplish with himself and for himself. The sense man
has now become the seeker or Acolyte.As the Acolyte proceeds and inner development progresses,
he will feel a change taking place; a becoming endowed with a new and different consciousness; a something foreign not before
a part of his being. A sense of peace, strength and well-being will take possession of him and replace the old fears and negativity.He will sense now that he is never alone; that within him there is a great, wonderful, divine something he
knows not as yet what, speaking to him as a friend, advising him, guiding him; something voiceless, unseen, as yet unknowable,
but protective, inspiring, uplifting, strengthening. There will be temptations, failings, backslidings, many falls, but the
inner monitor will constantly urge forward; give renewed strength, encourage, until he again stands upright as a man and presses
forward toward the goal of achievement.During this critical period of his labors it is well to center
the mind on some definite thought to keep it free from the destructive elements certain to seek entrance in order to destroy
all that has been accomplished. It is the dual nature in mortal combat. It is mammon fighting the spirit of holiness. It is
evil (the devil) pitched against good (God). It is a battle that must be won by the Cosmic entity within.Acolytes
may wish to formulate their own Mantram. Those who do not may use as their own one universally successful in helping the seeker
over the rough places. Hold in mind the thought and while doing so, feel it:"God is the only real existence;
if God is with me, then there is nothing that can be successfully against me."This is
an absolute truth; and as such it is a firm foundation. At other times, the thought: "God is all that truly is; I am
seeking to become like Him, and in spirit I feel his presence." This, also, is the truth and is a firm foundation whereon
to build.How can the Acolyte remain weak, when he becomes conscious that an infinite strength
is at his command? This inner strength is like an inexhaustible fountain within himself and may be called upon in time of
need when the spirit dictates. True, man is human in body and at times the body becomes strong, and, like Satan with the Nazarene
on the mountain, tempts nigh unto destruction.At such times, breath forth the omnipotent word of power:
"I am seeking the Christisis within myself and nothing has the power to lead me astray." When this is done then
the Light that has been developed will envolop the entire being and no power on earth can penetrate this mantle of light.The duties of the material world evolving upon the shoulders of the Acolyte may be arduous and difficult, often discouraging
and demanding. Let him not give way to fear or impatience, but use wisely odd moments and become a neutral being, neither
caring for nor fearing the things that would retard or mislead him. Let him continue faithfully, cheerfully, despite all opposition;
regretting nothing, coveting nothing, and all things will come to him in the attainment of Christification. |Top|
Lesson Ten Operation
of The Law of Personal Responsibility There is one fundamental,
all-embracing Law which must be fully understood by the Acolyte seeking the highest possible attainment and entire freedom
from all mundane conditions. This is the Law of action and its reaction.This Law, known in Eastern countries
as Karma, and to us most generally as personal responsibility, embraces our every act, whether this be of the inner consciousness
or the most trivial outer action. This is actually the secret directive force which governs our destiny throughout infinity;
today down into the gloomy regions of evil; tomorrow into the realms of love and happiness.For
every effect, though this is unknown at the moment or unseen, there is an adequate cause. Each cause may work an infinite
variety or consequences. That which we do today may be the result of a former act. Our present immediate act wet into motion
the action of the Law which will govern our life, our acts and welfare of tomorrow. In short, today is the beginning of tomorrow,
just as the yesterdays were, the beginning of today.Unconsciously, unknowingly and unrecognized,
this Law governs all humanity. It is the Law of Absolute Justice. The "saving grace" is in the fact that man has
free Will; that he may stop short the moment he understands and accepts this Law, and by starting to work in harmony with
the Law instead of contrary to it, begin right then to become the master of his fate, or destiny.The
beginning of this obedience or harmonization is in commencing to think constructively and flow this by permitting the Law
to govern our every act. This is not as simple as it at first appears. It will not be easy to analyze and find the hidden
reason we are able to do this we will be prone to make many mistakes. However, the desire to do the correct thing will in
itself be an attracting force which will not only make it easier to choose the right, but will draw us into harmony with what
is best for us and the correct thing to do.Today, tight now at this very moment and every moment after,
we are building our future in eternity by the present action. It cannot be too often repeated that we determine our own destiny.
Others, in their action towards us, are merely instruments used by the action of the functioning of the Law in dealing out
justice to us. We blame them, condemn them and damn them, and it is true they are guilty in their evils towards us; the great
Lawgiver succinctly having stated this in:"Offence must come.... but woe to that man by whom the
offence cometh."__Matt. 18:7We, and we alone, are accountable for every thought, every
desire, and every act, whether this be for weal or woe. We have free Will, we are beholden to no one unless we are of weak
Will, itself and evil. We act in obedience to our individual Will, and as we act so is our faith; whether for good or ill,
it is the reaping;"Whatsoever a man soweth, that shall he also reap."__Gal.6:7.Once we fully comprehend this Law and how it functions under the Divine Will, it will be much easier to overlook
the faults of our friends and the actions of our enemies. We will understand that those trying to injure us, defraud us, or
degrade us, though evil in themselves are nevertheless at the same time the instrument of destiny, or The Law, working out
our fate for us; the while sowing their own Karma which they must real or meet; possibly at the hands of those more evil than
they themselves.As Acolytes or seekers after truth, we must willingly, aye, gladly face the indisputable,
undeniable reality of an infinite, all-embracing force, a Law equally as absolute, and that Nature is the pulsating body wherein
the operation of the Law functions.This is an eternal reality shaping the shadowy appearance
of time. It is the operation of forces variously known to us as fate, evil, injustice, sorrow and suffering, and the reverse;
love, justice, righteousness, compassion, graciousness - God. The essential feature, so far as we are concerned, is that we
must recognize this Law as an all-embracing, eternal reality.Opposite, yet in harmony with this reality,
is that other fact; that our spiritual self is also embraced in these realities; the personality which should be, and can
be, an individuality. We must also realize that the evils of the present moment may be made to become the blessings of tomorrow
if we desire it so, will it so, and act accordingly.The one all-embracing, fundamental idea
we must associate with this operating principle or force is our individual responsibility, and we must learn to not at any
time blame others for things that befall us, recognizing, instead, that these in truth are our own, our very own, "chickens
come home to roost"; that it is the reaping of our former sowing.An evitable outcome of grouping
two actualities - God and our personal responsibility - is a consciousness that the Universal Sustainer is constantly active
in giving to, bringing about, or forcing upon every creature that which is actually best for it, irrespective of its appearance,
and that though perhaps wholly unaware of it, each Soul is in some manner accountable for its every experience, having previously
actually requested, aye, demanded, the experience by its own thoughts, desires and acts.Sufferings,
sorrows and losses are often beneficial because as a result of them we seek, and gain, a knowledge of the Law; they bring
us to an awakening, and, whether we will or not, the experiences will persist, though it may require ages and numerous incarnations,
until we have learned the lesson of the Law and become willing to live in harmony with it.The
Universal Sustainer, the Cosmic Father, is a good Father. He gives to each of us, with utmost impartiality, that which is
best for us, yet each individual is held responsible for these gifts, because by our acts we have requested them; for that
reason we are responsible for extracting good from every such experience.Everything we have experienced
in the past and up to the present moment makes it possible for us to be where we are today. In our opinion, our position or
environment may be neither pleasant nor desirable; nevertheless, it is best for us, and if we are wise we will so think and
act today that our tomorrow will be vastly different and that the future will be as we would want it to be.Let
the Acolyte at once recognize that today, the immediate now, is the day of salvation, i.e., the beginning of freedom; freedom
and salvation being synonymous, and that each kind, sympathetic thought of love; each sympathetic feeling in the heart; each
act of wise kindliness and graciousness will go forth as a messenger of the Soul upward, even perhaps bringing it to a realization
of the reality.By such actions we become willing channels through which the Infinite does its
works, and we in turn and in good time will reap the rich harvest of such sowing and at the same time pay in part for past
Karma. This activity may continue until all our Karma is paid and our destiny is fulfilled.As
a result of individualization, the transmutation of the personal entity we know as man into a conscious self, i.e., Christification,
something of good must come forth, because the resistless power of absolute good is its incentive. This we say is our faith;
it is our destiny; it is a fulfilling of Karmic activity. Our final freedom, i.e., salvation - salvation being nothing less
than saving ourselves from the self, the lower man - is found in our being progressive and active in "good works."For this reason, and that we may choose wisely, it is real economy to seek for and recognize the true course
of events as soon as we possibly can, knowing as we do that the Law of action and reaction is eternally active.To seek after wisdom and the attainment of Illumination of mind and Consciousness of Soul is our highest
privilege; it is a duty which ultimately cannot be evaded, and we should gladly welcome it. The key that will unlock to us
the storehouse of future heaven-given treasures, poetically speaking is the love in the heart which induces right thought.
The life wherein love, the eternal feeling, not the passion, is the end aimed at is the basis or foundation of true development
and by it alone does Immortalization become possible.Whenever we hold a feeling of hate, malice,
revenge or any of their fellow passions, we are that hate, we express that hate and love knows us not. Under such conditions
we draw to us the things represented by hate, malice, revenge, jealousy and their ilk. We are building Karma toward damnation;
not salvation.In the performance of the Great Work we must constantly make an effort to change,
i.e., transmute these detestable imps of evil that possess us - an posses us they do, for otherwise we would not express them,
into thoughts and desires of a finer and higher nature.We must become conscious of the fact that
we, like the majority of men, are not doing what we really would like to do, but rather what we are impelled to do by the
conditions we have created in the past. We should further recognize that what we would like to do must become the will to
do, and then set about doing it, despite all inner and outer opposition.Salvation begins with the self
and must be obtained by the self. No power in heaven or on earth can save us; we alone have been given that privilege by a
kindly, but just, Law. We know the Law; we have had the opportunity to learn it, and we must obey it. We have no excuse to
offer, nowhere else to place the blame for failure, because all men are under a like obligation and must sooner or later give
an accounting of their actions to the Law.The truly successful life, the life which is building not
only Immortality, but likewise success in earthly affairs, is based on the truthful answer to the question, a question that
must precede every act: "Is it the right, the correct thing, for me to do thus and so?" the question usually asked
is "What would another do in my place?" or "What will be the benefit to me if I do thus and so?" These
questions are based on selfishness and not on right or what is best.There is but one way, one right
way, even though the benefits or results will not be as immediate. Right has but one reaction; the reaction will be for the
benefit of the entire Trinity of the person: for body, mind and Soul, and the benefits of body and mind are of all earthly
things, while those of the Soul are of all spiritual things.We ultimately become what we think. The
thoughts reach the heart and desire is given birth. All thoughts and desires reach the Soul and impress the Soul with their
spirit, i.e., the nature of themselves. Action results from these desires which were at first only thoughts, and as is the
action, as is "the seed sown," so will be the reaction, "the harvest, or the reaping." Let no one think
otherwise lest he betray the Christos within himself.No man can build true success, no one is
able to bring the Soul into consciousness, or attain Christification and thereby become a part of, or "At-one" with
the Infinite, unless he thinks the thoughts which are a part of the Infinite. The only manner in which this is possible is
in eliminating that which is evil and undesirable. This is accomplished by a transmutation of such negative thoughts into
noble and exalting - constructing and elevation -thoughts and desires.The tendency to evil and destructive
thinking cannot be eliminated or overcome by trying to force such thoughts from the mind; that will only intensify and make
them more positive. The right way is by means of substitution; by recalling to mid success-bringing, Soul-building thoughts
; by thinking of beautiful creations and desirable experiences.In this way the undesirable
and evil thoughts are transmuted ; evil is not destroyed; it is made use of; it is overcome by good; it is using evil as the
fuel for the fire which will bring health to the body, success to the person, and Light to the Soul. This is the process of
Christification.In these Lessons you have been taught the Laws making Christification possible;
bow to become Christisis. These Laws are absolute; they are infallible. Success depends upon obedience; failure is impossible
because the Laws are fixed and infinite. If they fail to function in a single instance, then infinity would fail likewise.Admittedly time and patience are requisites to bring results, but it is well to remember that if we sought
to build a mansion upon the site of an old building we must first rear down the old structure, clear and grade the site and
when all this is done, the foundation must be laid, after which construction can begin. It is so with this rebuilding of the
self; the old self is most difficult to change; the old outlook, old thoughts and habits will persist in coming to the fore
and retard full acceptance of the new, and until this is brought about the Great Work cannot be fully accomplished.A deep, all-out search of body, mind and Soul must be under taken and all that is undesirable must be brought
into the light of truth and understanding. The desires latent in the heart must be analyzed so that no evils remain hidden.
When all this is accomplished, the new tenant, the new builder, must take possession and construct after the pattern of that
"temple not made with hands and without the sound of hammer," so that the "Lord [Manisis, the Conscious Soul]
may dwell within ‘evermore'."This, and this only, is the way to Christification.
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